Maximin Giraud

This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. (September 2024)

Part of a series on
Christian mysticism
Theology and philosophy Apophatic Ascetical Cataphatic Catholic spirituality Hellenistic Mystical theology Neoplatonic Henosis
Practices Monasticism Monasticism New Silence Asceticism Mendicant Spiritual direction Meditation Meditation Lectio Divina Invoking of Mystic Saints Active asceticism Contemplation Hesychasm Jesus Prayer Quietism Stages of Christian perfection Hesychia Divinization Catharsis Theosis Kenosis Spiritual dryness Religious ecstasy Passive asceticism Abstinence Esoteric Charismatic Esoteric
People (by era or century) Antiquity Ancient African Origen Thomasines Gregory of Nyssa Pseudo-Dionysius Desert Fathers Paul of Thebes Anthony the Great Arsenius the Great Poemen Macarius of Egypt Moses the Black Syncletica Athanasius John Chrysostom Hilarion John Cassian 11th · 12th Bernard of Clairvaux Guigo II Hildegard of Bingen Symeon the New Theologian 13th · 14th Dominican Dominic de Guzmán Franciscan Francis of Assisi Anthony of Padua Bonaventure Jacopone da Todi Angela of Foligno English Richard Rolle Walter Hilton Julian of Norwich Margery Kempe Flemish Beatrice of Nazareth Lutgardis Hadewijch John van Ruysbroeck German Meister Eckhart Johannes Tauler Henry Suso Female Beatrice of Nazareth Bridget of Sweden Catherine of Siena Mechthild of Magdeburg Marguerite Porete 15th · 16th Spanish Ignatius of Loyola Francisco de Osuna John of Ávila Teresa of Ávila John of the Cross Others Catherine of Genoa 17th · 18th French Margaret Mary Alacoque Pierre de Bérulle Jean-Jacques Olier Louis de Montfort Charles de Condren John Eudes John of St. Samson Others Mary of Jesus of Ágreda Anne Catherine Emmerich Veronica Giuliani Francis de Sales 19th Dina Bélanger Catherine Labouré Mélanie Calvat Maximin Giraud Bernadette Soubirous Conchita de Armida Luisa Piccarreta Mary of the Divine Heart Thérèse of Lisieux Gemma Galgani 20th Padre Pio Therese Neumann Marthe Robin Alexandrina of Balazar Faustina Kowalska Sister Lúcia of Fátima Edgar Cayce Simone Weil Alfred Delp Thomas Merton Charles de Foucauld Edvige Carboni Elena Aiello Contemporary papal views Aspects of meditation (Orationis Formas, 1989) Reflection on the New Age (2003)
Literature and media Lingua ignota Ordo Virtutum Scivias Ascent of Mount Carmel Dark Night of the Soul Spiritual Canticle Way of Perfection Book of the First Monks The Interior Castle Abbey of the Holy Ghost A Dialogue of Comfort against Tribulation From Willow Creek to Sacred Heart The Glories of Mary The Imitation of Christ The Ladder of Divine Ascent Philokalia Revelations of Divine Love The Story of a Soul Theologia Germanica Devotio Moderna Fatima in Lucia's Own Words Calls from the Message of Fatima The Miracle of Our Lady of Fatima Sol de Fátima The Cloud of Unknowing On the Consolation of Philosophy The Mirror of Simple Souls Sister Catherine Treatise Tractatus de Purgatorio Sancti Patricii The Vision of Adamnán Divine Comedy Inferno Purgatorio Paradiso Fatima
v t e

Pierre Maximin Giraud (26 August 1835 – 1 March 1875) was a French man known for his Marian visionary of Our Lady of La Salette.

Maximin Giraud was born on 26 August 1835, in Corps, Isère. His mother, Anne-Marie Templier hailed from the same region. His father, Germain Giraud was from the neighboring district of Trièves.^[1] The mother died leaving Maximin, then 17 months old, and a daughter, Angélique, who was eight years of age. Shortly after, Germain Giraud, a wheelwright by trade, remarried Marie Court. His new wife was reportedly not interested in Maximin and even neglected the child. Maximin grew up in haphazard fashion, spending much of his time with carefree abandon in the sole company of his dog and goat as they roamed the streets of Corps en Isère. Attendance at school was not compulsory and so he never attended classes. The same was true with regard to religious instructions.

Giraud spoke the Vivaro-Alpine^[2] (Dauphinois) dialect of the Occitan language,^[2] like everybody else in town, but he learned a few words of French as he circulated among the wagon-drivers and travelers at the stage coach relays. He was 11 years old in 1846.

On 19 September 1846, about three o'clock in the afternoon, on a mountain about three miles distant from the village of La Salette-Fallavaux, it is related that two children, a shepherdess of fifteen named Mélanie Calvat, called Mathieu, and a shepherd-boy of eleven named Maximin Giraud, both of them uneducated, beheld in a resplendent light a "beautiful lady" clad in a strange costume. Speaking alternately in French and in patois, she passed a message which they were "to deliver to all her people". After complaining of the impiety of Christians, and threatening them with dreadful chastisements in case they should persevere in evil, she promised them the Divine mercy if they would amend.^[3] The lady also said something in secret to each of the children. As she spoke to each in turn, the other could see her lips move, but could not hear what she said.^[4]

The apparition was approved by Mgr. Philibert de Bruillard, Bishop of Grenoble 16 November 1851 under the title of Our Lady of La Salette.^[5] Both secrets were written down by the visionaries and sent to the pope in the same year.

On September 19, 1846, we saw a beautiful Lady. We never said that this lady was the Blessed Virgin but we always said that it was a beautiful Lady. I do not know if it is the Blessed Virgin or another person. As for me, I believe today that it is the Blessed Virgin. Here is what this Lady said to me:

"If my people continue, what I will say to you will arrive earlier, if it changes a little, it will be a little later. France has corrupted the universe, one day it will be punished. The faith will die out in France: three quarters of France will not practice religion anymore, or almost no more, the other part will practice it without really practicing it. Then, after [that], nations will convert, the faith will be rekindled everywhere.

A great country in the north of Europe, now Protestant, will be converted; by the support of this country all the other nations of the world will be converted. Before all that arrives, great disorders will arrive, in the Church, and everywhere. Then, after [that], our Holy Father the Pope will be persecuted. His successor will be a pontiff that nobody expects.

Then, after [that], a great peace will come, but it will not last a long time. A monster will come to disturb it. All that I tell you here will arrive in the other century, at the latest in the year two thousand."

Maximin Giraud (She told me to say it some time before.)

My Most Holy Father, your holy blessing to one of your sheep.

Grenoble, July 3, 1851.

The edition of 3 July 1851 was reproduced on request of Benjamin Dausse, a friend and trustee of Maximin. A second edition followed on 11 August 1851. A third edition was produced on 5 August 1853 at the request of Jacques-Marie-Achille Ginoulhiac, the new bishop of Grenoble, who was unacquainted with the secret.

Sociologist Michael P. Carroll hypothesizes that the apparition may have grown out of an initial hallucination, shaped by an unconscious desire on the part of Maximin to punish his step-mother for mistreating him. Indications that Maximin may have on occasion gone hungry would be reflected in the predicted punishments relating to famine.^[6] Both Melanie's and Maximin's initial impression of the weeping woman was that of a possible victim of domestic violence. In one interview, Maximin said that he thought of a woman "whose son had beaten her and then left her".^[7]

During the three years following the apparition, his half-brother Jean-François, his stepmother and his father died. His mother's brother, called oncle Templier, became Maximin's guardian.^[1] After the apparition, he was placed as a boarder in the Sisters of Providence School in Corps en Isère, where an inquiry concerning the apparition took place. His progress in school was slow, hampered by constant pressure from pilgrims and other curious people. The children never contradicted the story of the apparition, despite being interrogated separately. Giraud went to Ars to meet Saint Jean Baptiste Marie Vianney three times, and was questioned by him about the apparitions. Giraud reportedly did not enjoy the visit but did enjoy the ride and the chance to see new sights. Due to the malice of an assistant priest of Vianney, a misunderstanding arose, which only after eight years was resolved and the Curé once again confirmed his belief in the apparitions.

Afterwards, Maximin moved from place to place. He entered the Minor Seminary of Rondeau in Grenoble, afterwards moving to the abbey of the Grande Chartreuse. From there, he travelled to Seyssin, and then to Rome, and thence to Dax, Aire-sur-l'Adour and Le Vésinet, then to Tonnerre, to Jouy-en-Josas near Versailles, and finally Paris. Maximin tried his vocation as a seminarian, and after that, he worked as a nursing-home employee and a medical student.^[8] Failing the state examinations, he went to work in a pharmacy.

In 1865, the Marquise de Pignerolles gave him a trip to Rome, where in April, Maximin enlisted as member of the Corps of Papal Zouaves, who were responsible for the defense of the Papal States and the protection of the Pope. Because of his time at the Paris Medical School, in 1862 he was assigned to the Health Service as a nurse. His time in the Zouaves combined a religious element, with his interest in the military, and his medical training, in an atmosphere of camaraderie. While there, he worked on his memoirs, an account requested by Madame Jourdain. In his subsequent writings, Giraud noted with pride his service with the Zouaves. Giraud saw no major battles and after his enlistment ended, he returned to Paris.^[9]

The newspaper La Vie Parisienne published an attack on la Salette and the two children. Giraud protested and the newspaper printed a correction. In reaction towards this, in 1866 he published a short work called Ma profession de foi sur l'apparition de Notre-Dame de La Salette.^[10]

It was during this time that the Jourdain family, a couple devoted to him, brought a measure of stability into his life, and, at financial risk to themselves, cleared his debts. In 1869, Giraud then entered into a partnership with a liquor dealer who used his now-famous name to increase sales. Giraud was fraudulently abused by him and failed to profit from the association.^[10]

In 1870 he was drafted by the Imperial Army and assigned to Fort Barrau in Grenoble. Following this he returned to Corps and was joined there by the Jourdains. The three were poor but were helped by the fathers of the shrine with the approval of the bishop.^[10] In November 1874 Giraud made a pilgrimage to the shrine. In the presence of an audience, he repeated the story of La Salette as he had done on the very first day. This would be the last time he would do so. In February 1875 he visited the parish church, also for the last time.

On the evening of 1 March 1875, Giraud received the sacrament of Penance and Holy Communion, made his last Confession and drank the La Salette holy water to swallow the Eucharist. Shortly thereafter he died, not yet 40.^[11]

His remains lie in the cemetery of Corps. He wanted to underscore once again his love for La Salette and solemnly proclaimed:

I believe firmly, even to the shedding of my blood, in the famous apparition of the most Blessed Virgin on the holy mountain of La Salette, on 19 September 1846, the apparition that I have defended in word and suffering. ... It is with this spirit that I give my heart to Our Lady of La Salette.

• Our Lady of La Salette
• Mélanie Calvat

• Bert, Michael, James Costa. 2010. "Linguistic borders, language revitalisation and the imagining of new regional entities", Borders and Identities (Newcastle upon Tyne, 8–9 January 2010), 18.
• (in French) Rousselot, Pierre Joseph. 1848. La verité sur l'événement de La Salette du 19 September 1846 ou rapport à Mgr l'évêque de Grenoble sur l'apparition de la Sainte Vierge à deux petits bergers sur la montagne de La Salette, canton de Corps (Isère). Grenoble: Baratier.
• (in French) Rousselot, Pierre Joseph. 1850. Nouveaux documents. Grenoble: Baratier.
• (in French) Rousselot, Pierre Joseph. 1853. Un nouveau Sanctuaire à Marie, ou Conclusion de l'affaire de La Salette. Grenoble: Baratier.
• (in French) Giraud, Maximin. 1866. Ma profession de foi sur l'apparition de Notre-Dame de La Salette. (1st edition.) Paris: Charpentier.
• (in French) Giraud, Maximin. [1866] 1870. Ma profession de foi sur l'apparition de Notre-Dame de La Salette. (Reprint.) Paris: Charpentier.
• (in French) Giraud, Maximin. [1866] 1873. Ma profession de foi sur l'apparition de Notre-Dame de La Salette. (Reprint.) Paris: Charpentier.
• (in French) Roullet, Hervé, L'apparition de la Vierge Marie à La Salette. Marie réconciliatrice. Les vies de Mélanie Calvat et Maximin Giraud. Actualité des secrets, Roullet Hervé, Dif. AVM, Paris, 2021. See in particular Chapters II, XII and XIII.

• S., Kennedy, John (2011). Light on the mountain : the story of La Salette (3rd ed.). Attleboro, Mass.: La Salette Communications Center Publications. ISBN 9780982848029. OCLC 863854245.{{cite book}}: CS1 maint: multiple names: authors list (link)

• La Salette at www.christ-roi.net (French).
• Borrelli, Antonio and Flocchini, Emilia. "Maximin Giraud", Santi e Beati, September 14, 2016</ref>

Wikisource has original text related to this article:

Our Lady of La Salette

Wikimedia Commons has media related to Maximin Giraud.