Neo-Bourbonism
Neo-Bourbonism (Italian: Neoborbonismo) is a form of nostalgia for the Kingdom of the Two Sicilies. The term was coined in 1960 was born with the creation of the autonomist movements in Italy and underwent a considerable surge in popularity in the years around 2011, coinciding with the celebrations of the 150th anniversary of the Unification of Italy. The Neo-Bourbonist movement is supported by small political movements, amateur websites and prolific pseudo-historical publications, leading the Italian newspaper Corriere del Mezzogiorno to speak of "neo-Bourbon revanchism, in vogue in recent years, ...".[1]
History
[edit]The Siege of Gaeta, which ended on February 13, 1861, marked the surrender of the Bourbon kingdom of the Two Sicilies to Italian unification forces. Afterwards Bourbon propaganda developed during the Expedition of the Thousand continued during the period of post-unification brigandage. Defeat of the Kingdom of Two Sicilies was attributed to internal betrayals, and unification of Italy was view as a Piedmontese invasion, in opposition to academic historiography.[citation needed]
These viewpoints were augmented with allegations of British and Masonic plots against the kingdom, the fight between the Italian Royal Army and the brigandage, as well as with alleged arguments of Bourbon excellence such as the exemplary nature of the royal family, and the proclamation of primacy of the kingdom and city of Naples.[citation needed]
Twentieth century
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A revival of the neo-Bourbon ideology took place at the end of the twentieth century, a period of rising support for local independence movements throughout Italy with the success of the Lega Lombarda. In Southern Italy this birthed numerous local associations, historical groups, publishing, websites and blogs. These groups systematically reproduced, rewrote and exaggerated Bourbon propaganda. The movement reached its peak with the opposition to the celebrations for the 150th anniversary of the unification of Italy, coming to propose a neo-Bourbon mythology based on a "nineteenth-century nationalist canon with its obsession with violated communities, the blood of martyrs, the honor of heroes and heroines, the impiety of traitors and the cruelty of enemies". The rhetoric being identical in form to the old pro-unification propaganda but working towards the opposite ends.[citation needed]
In these years false histories appeared in publication, among the various falsities it was claimed that the Kingdom of the Two Sicilies was at the forefront of technology and economics in Europe, attributing to it a long list of discoveries, inventions and primates in every field of human knowledge[2] and that the repression of brigandage had led to a genocide with figures close to one million dead[3] with the establishment of extermination camps such as the Fenestrelle Fort.
These arguments have been highlighted by historians[who?] as false.[4][5] The historian Alessandro Barbero, who called the story of Fenestrelle "a historiographical and media invention", consulting the original documents of the time, verified how the prisoners of the former Bourbon army actually detained in the fort only numbered just over a thousand, of which 4 died during captivity. Similarly, the arguments on genocide have been denied by every professional magazine in the field.[6]
See also
[edit]References
[edit]- ^ A. Leogrande (6 July 2017). "Neoborbonici a cinque stelle". Corriere del Mezzogiorno.
- ^ "Alcuni primati del Regno di Napoli e delle Due Sicilie". Associazione culturale neoborbonica.
- ^ P. Aprile (2016). Carnefici. Milan: Piemme.
- ^ S. Rizzo (27 September 2017). "Quel reame felice esiste soltanto nelle bufale". Il Venerdì di Repubblica.
- ^ A. Anderson (17 November 2016). "Il paradiso perduto dei neoborbonici".
- ^ A. D'Ambra (10 July 2016). "Sud, non ci fu nessun genocidio". HistoriaRegni. Retrieved 5 August 2018.
