London Society of West India Planters and Merchants
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The London Society of West India Planters and Merchants was an organization established to represent the views of the British West Indian plantocracy, i.e. the ruling class who owned and ran the slave-based plantations in what is now the Caribbean. The organization played a major role in resisting the abolition of the slave trade and that of slavery itself.
The Society was formed in 1780, and brought together three different groups: British sugar merchants, absentee planters and colonial agents.[1]
Background[edit]
Estimates of the size of the West India Lobby vary between 20 and 60 members of parliament, the wide variance arising from whether tight or loose criteria are used to define what was an informal lobby. This informal way of organizing was effective prior to 1763 while their interest was aligned with the mercantilist approach which dominated British thinking: by supplying tropical staples, they did not compete with produce grown in Britain, and they provided a market for the produce they imported from within the empire. Thus informal contacts, dinners and individual solicitation were sufficient to see the passage of the Molasses Act or the defeat of Henry Pelham's proposed sugar duty.[2]
However, particularly during and following the American Revolution, the West Indian merchants lost not only a market for rum, but also a source of provisions. This situation was exacerbated with the entry of France into the American Revolutionary War in 1778. Still, West Indian planters exerted their influence in the House of Commons, and by the 1780s it was estimated that as many as 74 MPs were absentee planters or had connections with various British West Indian colonies.[3][4] These connections also translated into financial arrangements with the Incorporated Society for the Conversion and Religious Instruction of the Negro Slaves in the British West India Islands. The following is from the annual report of the Incorporated Society of the Conversion of Religious Instruction and Education of Negro Slaves in the British West India islands, “That the Treasurer of the West India Planters and Merchants, be authorized to pay over to the Treasurer of the Society of the Conversion of the Religious Instruction and Education of Negros in the British West India Islands of one thousand pounds ,from the general fund of the West India Planters and Merchants of the City of London. "
The society started with a predominantly Jamaican leadership, but as emancipation approached, by the 1830s the leadership came to include a broader ranger of planter interests from across the British West Indies.[5]
The society evolved into the West India Committee.
Archives[edit]
The Society's minute books were purchased by the government of Trinidad and Tobago. They are currently held at the Alma Jordan Library, at the University of the West Indies, St. Augustine.[5]
See also[edit]
References[edit]
- ^ Butler, Kathleen Mary (1995). The Economics of Emancipation: Jamaica & Barbados, 1823-1843. Chapel Hill: UNC Press Books. p. 8.
- ^ O'Shaughnessy, Andrew J. (1997). "The Formation of a Commercial Lobby: The West India Interest, British Colonial Policy and the American Revolution". The Historical Journal. 40 (1): 71–95. doi:10.1017/S0018246X9600684X. ISSN 0018-246X. JSTOR 3020953. S2CID 162287464.
- ^ Christer Petley, White Fury: A Jamaican Slaveholder and the Age of Revolution (Oxford: Oxford University Press, 2018), pp. 95-6.
- ^ Gilbert, R (1824). The Incorporated Society for the Conversion and Religious Instruction and Education of the Negro Slaves in the British West India Islands. London: Incorporated Society for the Conversion and Religious Instruction and Education of the Negro Slaves in the British West India Islands. pp. 7–8.
- ^ a b Ryden D. (2015) The Society of West India Planters and Merchants in the Age of Emancipation, c.1816-35, Economic History Society Annual Conference, University of Wolverhampton, accessed 5 January 2016