Tawalli
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Tawalli "Loving the Ahl al-Bayt" (Arabic: تولّي), is a part of the Twelver Shī‘ah Islām Aspects of the Religion and is derived from a Qur'anic verse.
That is of which Allah gives the good news to His servants, (to) those who believe and do good deeds. Say: I do not ask of you any reward for it but love for (my) near relatives; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Grateful.[Quran 42:23]
Furthermore, the Sunni and Shī‘ah Hadith of the Event of the Cloak is used to define who is Muḥammad's near relatives.
The Meaning of Al-Tawalli in Language
[edit]Verily, "Al-wilayah" (guardianship), "Al-tawalli" (allegiance), and "Al-muwalat" (being loyally devoted) are all from the same root. Al-Wilayah is support, love, honor, respect, and being with the beloved outwardly and inwardly.[1] Al-Muwalat is taking someone as a guardian (mawla).[2] As for at-tawalli, it is the absolute allegiance, meaning giving complete love and support to the one (mutawalla) allegiant to, and following his path and way of life.[3]
Tawalli Among the Shia
[edit]Tawalli is considered one of the branches of religion among the Shia and one of their practical duties. It signifies systematic, intellectual, and political integration of the Muslim individual in all fields with the divine leaders and Imams. They believe that every sane, adult Muslim must take Allah, His Messenger, and the Imam as guardians for themselves, and to draw nearer to them through obedience, piety, and good deeds, binding themselves and their lives to them and supporting them. And this is part of the reward of the Muhammadan message.[4] As stated in the Quran in Surah Ash-Shura: "This is what Allah announces to His servants who believe and do righteous deeds. Say, 'I do not ask you for any reward for it except affection for [my] relatives.' And whoever earns a good deed, We will increase good for him in it. Indeed, Allah is Forgiving, Appreciative" [Ash-Shura:23].
Thus, allegiance to the Messenger of Allah and his household, their love and affection, is a divine requirement, and their loyalty is the loyalty to Islam and the message, and it is a safeguard against deviation and following desires. It is an important element and a fundamental component of faith and a contributing action in establishing belief not just at the level of slogans and words, but in behavior and action.[5][6]
Tabarra
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Tabarri (Arabic: تبري) is a doctrine that refers to the obligation of disassociation with those who oppose God and those who caused harm to and were the enemies of the Islamic prophet Muhammad.
As Shi'as believe, they believe that the imamate is the inheritor of Risala (apostleship), thus it is the protector of Islam. Muhammad introduced them (Imams). Later every Imam introduced and stipulated the next Imam. So, people who were obstacles to the Imamate and implementation of the true form of Islam and equally the people who were the enemies of Ahl al-Bayt are the enemies of God and it is necessary for all believers to dissociate from them.[citation needed]
Definition
[edit]Every Shia Muslim believes it to be their duty to dissociate themselves from the enemies of God and his Messengers. Muslims differ on whom to consider to be the enemies of God, Muhammad and the Ahl al-Bayt.
The doctrine of Tabarri itself does not dictate whom to dissociate from or whom to associate with. It dictates the dissociation of those identified as enemies of Ahl al-bayt. The identification is up to every individual.
For example, some people may regard Mua'wiyah as the enemy of Ahl al-Bayt. In that case, it becomes obligatory to dissociate oneself from Mua'wiyah.
Quran
[edit]A Quranic verse that can be found that carries the same message as this doctrine.
A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:-
Baraatun is derived from the same consonantal root as Tabarri.
Shia and Sunni differences
[edit] | This article contains too many or overly lengthy quotations. (December 2010) |
Since Shias and Sunnis have different sources of hadith, they tend to come to different conclusions regarding whom the enemies of Ahl al-Bayt are.
In some cases, Sunni and Shia have the same view, for example regarding Abū Lahab, Amr ibn Hishām and Umayyah ibn Khalaf. But controversies arise concerning the Sahabah since Sunnis believe in the uprightness of all Sahaba while Shia do not.
Due to the Shia view of early Muslim history, the Shia scholar Mullah Baqir al-Majlisi stated:
Regarding the doctrine of Tabarri, we believe that we should seek disassociation from four idols, namely, Abu Bakr, Umar, Uthman, and Mu'awiyah; from four women, namely, Ayesha, Hafsa, Hind, and Ummul Hakam [a daughter of Hind], along with all their associates and followers. These are the worst creation of Allah. It is not possible to believe in Allah, His Messenger, and the Imams without disassociating oneself from their enemies.
— Reality of Certainty (Haqq al-Yaqīn) 2:519
Every Muslim believes that it is important to disassociate themselves from the enemies of Muhammad; however, Muslims differ upon who those are.
Shia also believe that this view was held by the descendants of Muhammad. Shia hold as authentic a narration attributed to Muhammad al-Baqir. He was reported to have replied to his disciple who had sought the Imam's opinion regarding Abu Bakr and Umar:
"What are you asking me about them (Abu Bakr and Umar)? Whoever among us (Ahl al-Bayt) or the progeny of Muhammad departed from this world, departed in a state of extreme displeasure with them. The elders among us admonished the younger ones to perpetuate it (extreme displeasure with them), Verily, the two of them have unjustly usurped our right. By Allah! These two were the first to settle on our (Ahl al-Bayt) necks . Therefore, may the la'nat (curse) of Allah, the Malaikah (angels) and of mankind be on the two of them.
— Kitabur Raudhah[clarification needed] Page 115
In the same book,[which?] on the same page appears the following:
"Verily these two elders (Abu Bakr and Umar) departed from this world without having made taubah for what they had perpetrated against Ameerul Mumineen Alayhis Salaam. In fact, they did not even think of us (of their wrongs against Hadhrat Ali). Therefore, the la'nat of Allah, the Malaikah and of mankind be on them."
— Kitabur Raudhah[clarification needed] Page 115
Since Shia hold for authentic narrations where the descendants of Muhammad cursed the Sunni Caliphs, Shia also curse them (which does not literally mean using inappropriate terms for them, but rather asking God to withdraw His mercy from them) when doing tabarri.
This added to the persecution of the Shias by the Sunnis. To protect themselves in times where their life were in jeopardy, Shias used the doctrine of Taqiyya and were prevented from using tabarri in public.
The similar concept used in Sunni theology is the doctrine of Al-Wala' wal-Bara' (al-wala’ being cognate with tawalli, and al-bara’ being cognate with tabarri). The Sunni Umayyad dynasty cursed Ali for 70 years.[citation needed]
See also
[edit]References
[edit]- ^ Sharh al-Tahawiyyah (p. 403), Taysir al-'Aziz al-Majid (p. 480), Kitab al-Iman by Nu'aym Yasin (p. 256), Al-Wala' wal-Bara' fi al-Islam (pp. 87-92), and Al-Muwalat wal-Mu'adat (pp. 27-31).
- ^ Mufradat Alfaz Al-Quran (pp. 885-887)
- ^ "تقسيم الولاية إلى ولاية مطلقة ومطلق الموالاة - إسلام ويب - مركز الفتوى". 2020-04-27. Archived from the original on 2020-04-27. Retrieved 2024-04-08.
- ^ "التولی و التبری من فروع الدین - هذه هی البرائة". www.alawy.net. Retrieved 2024-04-08.
- ^ "بلاغ عاشورا - محدثي، الشیخ جواد - مکتبة مدرسة الفقاهة". ar.lib.eshia.ir (in Arabic). Retrieved 2024-04-08.
- ^ سلیمانی, عبدالأمیر (18 October 1423). "أهل البیت (ع) نقطة التقاء المسلمین". رسالة التقریب (in Arabic). 36 (9): 111–130.
- ^ Quran 9:1
External links
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