Archbishopric of Athens

Archbishop of Athens and All Greece
Archbishopric
Eastern Orthodox
Coat of arms
Incumbent: Ieronymos II since 7 February 2008
Location
Country	Greece
Information
Established	1st century autocephalous since 1850 Current form since 1923
Diocese	Athens
Cathedral	Cathedral of Annunciation
Website
http://www.iaath.gr/

Part of a series on the
Eastern Orthodox Church
Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Structure Theology (History of theology) Liturgy Church history Holy Mysteries View of salvation View of Mary View of icons
Background Crucifixion / Resurrection / Ascension of Jesus Christianity Christian Church Apostolic succession Four Marks of the Church Orthodoxy
Organization Autonomy Autocephaly Patriarchate Ecumenical Patriarch Episcopal polity Canon law Clergy Bishops Priests Deacons Monasticism Degrees Bratstvo
Autocephalous jurisdictions Autocephalous Churches who are officially part of the communion: Constantinople Alexandria Antioch Jerusalem Russia Serbia Romania Bulgaria Georgia Cyprus Greece Poland Albania Czech Lands and Slovakia North Macedonia Autocephaly recognized by some autocephalous Churches de jure: America Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Ukraine (OCU) Spiritual independence recognized by Georgian Orthodox Church: Ukraine (UOC)
Autonomous jurisdictions Sinai Finland Estonia (EP) Japan (MP) China (MP) Americas (RP) Bessarabia (RP) Moldova (MP) Semi-Autonomous: Crete (EP) Estonia (MP) ROCOR (MP)
Episcopal assemblies Australia, New Zealand, and Oceania Austria Belgium, Holland, and Luxembourg Canada France Germany Great Britain and Ireland Italy and Malta Latin America Scandinavia Spain and Portugal Switzerland and Liechtenstein United States of America
Noncanonical jurisdictions Old Believers Spiritual Christianity True Orthodoxy Catacomb Church Old Calendarists American Orthodox Catholic Church American World Patriarchs National churches: Abkhazia Belarus Italy Latvia Montenegro Turkey UOC–KP Evangelical Orthodox
Ecumenical councils First Seven Ecumenical Councils: First Second Third Fourth Fifth Sixth Seventh Other possible ecumenical councils: Eighth Ninth Other important councils: Quinisext Council Jassy Moscow Jerusalem Constantinople (1872)
History Church Fathers Pentarchy Byzantine Empire Christianization of Georgia Christianization of Bulgaria Christianization of Kievan Rus' Great Schism Russia Ottoman Empire North America Moscow–Constantinople schism 15th–16th c. 1996 2018
Theology History of Eastern Orthodox theology (20th century (Neo-Palamism)) Apophaticism Chrismation Contemplative prayer Essence vs. Energies Hesychasm Holy Trinity Hypostatic union Icons Metousiosis Mystical theology Nicene Creed Nepsis Oikonomia vs Akribeia Ousia Palamism Philokalia Phronema Sin Theosis Theotokos Differences from the Catholic Church Opposition to the Filioque Opposition to papal supremacy
Liturgy and worship Divine Liturgy Divine Services Akathist Apolytikion Artos Ectenia Euchologion Holy Water Iconostasis Jesus Prayer Kontakion Liturgical entrances Liturgical fans Lity Memorial service Memory Eternal Omophorion Eastern Orthodox bowing Eastern Orthodox marriage Praxis Paraklesis Paschal greeting Paschal Homily Paschal troparion Prayer rope Prosphora Russian bell ringing Semantron Sign of the cross Sticheron Troparion Vestments Use of incense
Liturgical calendar Paschal cycle 12 Great Feasts Other feasts: Feast of Orthodoxy Intercession of the Theotokos The four fasting periods: Nativity Fast Great Lent Apostles' Fast Dormition Fast
Major figures Athanasius of Alexandria Ephrem the Syrian Basil of Caesarea Cyril of Jerusalem Gregory of Nazianzus Gregory of Nyssa John Chrysostom Cyril of Alexandria John Climacus Maximus the Confessor John of Damascus Theodore the Studite Kassiani Cyril and Methodius Photios I of Constantinople Gregory Palamas
Other topics Architecture Folk Encyclical of the Eastern Patriarchs Eastern Orthodox cross Saint titles Statistics by country
v t e

The Archbishopric of Athens (Greek: Ιερά Αρχιεπισκοπή Αθηνών) is a Greek Orthodox archiepiscopal see based in the city of Athens, Greece. It is the senior see of Greece, and the seat of the autocephalous Church of Greece. Its incumbent (since 2008) is Ieronymos II of Athens. As the head of the Church of Greece, the holder is styled Archbishop of Athens and All Greece (Αρχιεπίσκοπος Αθηνών και πάσης Ελλάδος).

As with most of Greece, the Church of Athens was established by St. Paul during his second missionary journey, when he preached at the Areopagus, probably in 50 or 51 AD. According to the Acts of the Apostles (17:16–34), after the sermon, a number of people became followers of Paul, thus forming the kernel of the Church in Athens. Dionysius the Areopagite was the first Bishop of Athens.^[1]

With the Christianization of the Roman Empire and the establishment of a regular Church hierarchy, Athens became a suffragan see of the Metropolis of Corinth, the metropolitan see of the Roman province of Achaea.^[2] As with most of Greece, however, the old pagan religion continued for considerable time. Despite imperial prohibitions during the 4th century, there is considerable evidence for a flourishing pagan culture up to the end of the century, and it was probably only the devastation of the Gothic raids in 395–397 that dealt a first hard blow to the ancient pagan culture. The last pagan vestiges in Athens itself survived until the 6th century and the closure of the city's Neoplatonic Academy by Justinian I in 529.^[3]

As with the rest of the Illyricum, Athens belonged originally to the jurisdiction of the Patriarch of Rome, but the progressive strengthening of the Patriarch of Constantinople, and the changing political circumstances of the 7th century led finally to the subordination of the entire Eastern Illyricum to Constantinople in c. 731/2.^[3] Despite the occasional appointment of its bishop as papal vicar—chiefly in an attempt to shore up Rome's position in the area—Athens itself remained firmly subordinated to Corinth during the early Byzantine period.^[4]

Due to the influence of Empress Irene of Athens, the see was raised to the rank of a metropolis sometime after 765, but this was short-lived and was reversed after the protests of the Metropolitan of Corinth.^[5] Nevertheless, by 819 Athens had become an autocephalous archbishopric, and in the ecumenical councils of 869/70 and 879, the see of Athens appears as a metropolis, but the preserved inscriptions on the Parthenon show that this was not permanent. The power struggle with Corinth was finally settled until 975, when Athens was permanently raised to the status of a separate metropolis.^[5] In the various Notitiae Episcopatuum of the 8th and 9th centuries, the position of Athens in the hierarchy of the metropolises under Constantinople fluctuates, but is relatively low (34th out of 37 in Notitia 2, and 48th out of 49 in Notitia 3). It rose to 28th place by c. 901, a place it held for the next three centuries.^[6] Its jurisdiction encompassed the southeastern parts of the province (theme) of Hellas, i.e. southeastern Central Greece and the nearest of the Cyclades. The original suffragans of Athens were, in order: Euripus, Dauleia, Koroneia, Andros, Oreos, Skyros, Karystos, Porthmos, Aulon, and Syros.^[7] With the exception of the addition of the sees of "Kea and Thermia" and of Megara in the middle of the 12th century, the list remained the same until the Fourth Crusade.^[7]

At the time of the Fourth Crusade, the see of Athens was in the hands of Michael Choniates. Refusing to acknowledge the authority of the Pope, he was forced to abandon his see, which became a Roman Catholic archbishopric under the Frenchman Berard.^[8] Based on a 1209 letter by Pope Innocent III, the list of suffragans under Latin rule only slightly changed: Euripus (Egripontis), Thermopylae (Cermopilensem, seat in Bodonitsa), Dauleia (Davaliensem), Aulon (Abelonensem), Oreos (Zorconensem), Karystos (Caristiensem), Koroneia (Coroniacensem), Andros (Andrensem), Megara (Megarensem), Skyros (Squirensem), and Kea (Cheensem), although most of these sees were vacant. In 1212, the formerly autocephalous archbishopric of Aegina, and the newly founded see of Salona (Salonensis) also appear as Athens' suffragans.^[8] The Catholic see remained vacant for a period after the Catalan Company conquered the Duchy of Athens in 1311 due to the Catalans' conflict with the papacy, and a residential archbishop is not attested until around the mid-14th century.^[9]

For the duration of the Frankish rule, the Orthodox see had continued to be filled in exile, either with titular holders or with bishops of other sees functioning as stewards (proedros) of the archiepiscopal see of Athens. The Orthodox clergy were consecrated by passing bishops, but were forced to acknowledge the authority of the Latin Archbishop in order to exercise their office. In the Byzantine Notitiae of the period, Athens fell in rank to 35th place under Andronikos II Palaiologos (r. 1282–1328), rose to 28th under Andronikos III Palaiologos (r. 1328–1341), and rose to 21st place by the turn of the 15th century.^[6] In 1388, the Duchy of Athens passed into the hands of the Florentine Acciaioli family. With little military might of their own, and surrounded by potential rivals and enemies, the Acciaioli cultivated a policy of conciliation towards the overwhelmingly Orthodox local Greek population. To that end, they adopted Greek as the official language of their chancery, and allowed an Orthodox metropolitan, Dorotheus, to resume residence in their capital. The cathedral Church of the Virgin in the Parthenon remained the residence of the Latin Archbishop of Athens, however, and Dorotheus used the small church of Dionysius the Areopagite in the lower city.^[6][10]

This situation prevailed until the Ottoman conquest of the city in 1456, when the Latin see was abolished and the Orthodox metropolitans were restored to their former position.^[9][11] In accordance with the Ottoman millet system, the metropolitan became also the chairman of the council of the community of Athens. The metropolitan cathedral in the Parthenon, however, was converted into a mosque, and the metropolitan bishop instead used the Church of St. Panteleimon, now destroyed.^[11]

Following the Greek War of Independence and the declaration of the autocephaly of the Church of Greece in 1833, the Church was reorganized and the Bishopric of Attica (Επισκοπή Αττικής) was established, with its jurisdiction covering the Attica Prefecture.^[12] Following the recognition of the autocephaly by the Patriarchate of Constantinople in 1850, the bishopric was raised again to metropolitan rank and renamed to Metropolis of Athens. As the sole metropolitan see of the independent Kingdom of Greece, its incumbent was assigned the permanent presidency of the Holy Synod of the Church of Greece.^[12] This situation lasted until 1922, when all episcopal sees in Greece were raised to metropolitan status. As a result, on 31 December 1923 the new Constitutional Charter of the Church of Greece raised the bishop of Athens to the position of Archbishop of Athens and All Greece.^[12]

• List of archbishops of Athens

• Koder, Johannes; Hild, Friedrich (1976). Tabula Imperii Byzantini, Band 1: Hellas und Thessalia (in German). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. ISBN 978-3-7001-0182-6.
• Miller, William (1908). The Latins in the Levant: A History of Frankish Greece (1204–1566). London: John Murray. OCLC 563022439.