Need-fire

In European folklore, a need-fire (Albanian: zjarri i gjallë; German: Notfeuer, Old High German: nodfyr, Scottish Gaelic: tein'-éigin, Russian: Живой огонь) is a fire kindled by friction, which is lit in a ritual and used as protective magic against murrain (infectious diseases affecting cattle), plague and witchcraft. It was a tradition in parts of Europe, practiced by Germanic, Gaelic and Slavic peoples until the 19th century,^[1] and by Albanians until the 20th century.^[2]

A need-fire would usually be lit when there was an epidemic such as an outbreak of plague or cattle disease. In some regions, a need-fire was lit yearly to prevent such disasters.^[1] In the Scottish Highlands they were lit each year at Beltane (1 May),^[3] in Poland they were lit on Saint Roch's Day, and in parts of Germany they were also lit yearly.^[1]

The need-fire could only be kindled by friction between wood, usually with a large fire drill made from oak.^[1] Usually an upright pole would be spun against a level plank until it catches fire. The pole would be spun by pulling a rope wound around it. This would all be held together by a square frame. Both the wooden parts and the rope should be new; if possible, it should be woven of strands taken from a gallows rope.^[1]

The need-fire could only be lit after all other fires were doused.^[1][3] In one case, the kindling of the need-fire in a village near Quedlinburg, Germany was hindered by a night light burning in the parsonage.^[4] In parts of the Scottish Highlands, the rule that all other fires be doused applied only to the land between the two nearest streams.^[5]

Only certain people could make the need-fire. In the Scottish Highlands, usually it had to be kindled by nine men, after they had removed all metal.^[3] In one account from Caithness, a large need-fire had to be kindled by eighty-one men, divided into nine shifts of nine.^[3] In some regions, the rope should always be pulled by two brothers, while in Silesia, the tree used to make the need-fire had to be felled by a pair of twin brothers.^[1] In Serbia, the need-fire was sometimes kindled by a boy and girl, between eleven and fourteen years of age, who worked naked in a dark room.^[1] In Bulgaria, two naked men would kindle the fire by rubbing dry branches together in the forest, and with the flame they light two fires, one on each side of a crossroad haunted by wolves.^[6]

When the need-fire was kindled, a bonfire was lit from it. The flames, smoke and ashes were believed to protect and purify.^[1][3] Livestock would be driven around the bonfire, or over its embers once it had died down somewhat.^[1][3] The ashes would be scattered over fields to protect crops, and young people would mark each other with them.^[1][3] Torches from the bonfire would be carried home and used to rekindle the hearth fires.^[1][3] In the Scottish Highlands, a pot of water was heated with the new fire, mixed with some of the ash, and sprinkled on sick people and cattle.^[1] According to Sir James George Frazer, on the Isle of Mull, a sick heifer would be cut up and burned as a sacrifice.^[1]

• Badnjak (Croatian)
• Badnjak (Serbian)

 This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Need-Fire". Encyclopædia Britannica. Vol. 19 (11th ed.). Cambridge University Press. p. 338.

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• Jacob Grimm, Deutsche Mythologie, i. 50, sqq.
• Walter Keating Kelly, Curiosities of Indo-European Tradition and Folklore, p. 48 sqq.
• Charles Isaac Elton, Origins of English History, p. 293 sqq.
• James George Frazer, The Golden Bough, iii. 301.