Kanoê language

You can help expand this article with text translated from the corresponding article in Portuguese. (April 2021) Click [show] for important translation instructions. View a machine-translated version of the Portuguese article. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Consider adding a topic to this template: there are already 494 articles in the main category, and specifying|topic= will aid in categorization. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Portuguese Wikipedia article at [[:pt:Língua kanoê]]; see its history for attribution. You may also add the template {{Translated|pt|Língua kanoê}} to the talk page. For more guidance, see Wikipedia:Translation.

Kanoê or Kapishana is a nearly extinct language isolate of Rondônia, Brazil. The Kapishana people now speak Portuguese or other indigenous languages from intermarriage.

The language names are also spelled Kapixana, Kapixanã, and Canoé, the last shared with Awa-Canoeiro.

The Kanoê people, although disperse in the southeastern part of the state of Rondônia, live mainly along the Guaropé River. The language is nearly extinct, with only 5 speakers in a population of about 319 Kanoê people.^[2]

Although Kanoê is generally considered to be a language isolate, there have been various proposals linking it with other languages and language families.^[3]

Van der Voort (2005) observes similarities among Kanoê, Kwaza, and Aikanã, but believes the evidence is not strong enough to definitively link the three languages together as part of a single language family.^[4]

Price (1978) proposes a relationship with the Nambikwaran languages,^[5] while Kaufman (1994, 2007) suggests that Kunza is related.^[6][7]

Jolkesky (2016) notes that there are lexical similarities with Kwaza, Aikanã, and the Nambikwaran languages due to contact.^[8]

The first contact of the Kanoê people with foreigners brought a lot of death through sickness. Many of the people died of pertussis, measles, and stomach problems. There was also death due to conflicts with the farmers settling in the area.^[2]

The Kanoê people can be found in two main areas, the banks of the Guaporé River and the Omerê River. Their traditional territories, particularly Rio Omeré Indigenous Territory, are located in Corumbiara and Chupinguaia municipalities of Rondônia state.^[9]: 659 The main population, living by Guaporé River, share the land with other indigenous people and have a long history of cohabitation with the "white man". Most of them have been assimilated into mainstream Brazilian society and are married to people belonging to other indigenous groups. Only three of them still speak the Kanoê language today.

By the Omerê River, a single family of Kanoê can be found, with much less influence from the Brazilian society. Having fled into a forest reserve, this group is considered an isolated indigenous people, only allowing outside contact in 1995 after many years of attempts by the Ethno Environmental Protection Front. As of 2003, only four people remained of this Kanoê family, with two of them being monolingual Kanoê speakers. The area by the Omerê River is believed to be the original territory of the Kanoê people by Victor Dequech (1942) and Etta Becker-Donner (1955).

For a long time Kanoê was too poorly attested to classify. Various proposals were advanced on little evidence; Price (1978) for example thought Kanoê might be one of the Nambikwaran languages. When it was finally described in some detail, by Bacelar (2004), it turned out to be a language isolate.^[10]

The first written study of the Kanoê language available today, dates back to 1943 when Stanislav Zach published a vocabulary of the Kanoê tribe,^[11] which was later updated in 1963 by Cestmír Loukotka.

A preliminary report of the phonological features of the Kanoê language was published by Laércio Bacelar in 1992,^[12] with a second report and an analysis of the phonology published in 1994.^[13] Bacelar and Cleiton Pereira wrote a paper on the morphosyntax of the language in 1996.^[14] And in 1998 a paper on the negation and litotes of the language was published by Bacelar and Augusto Silva Júnior.^[15] Since then, Laércio Bacelar has been the main linguist investigating the language and working alongside the Kanoê people. In 2004 he published a detailed description of its phonology, grammar and syntax.^[16]

A project called Etnografia e Documentação da Lingua Kanoé is underway with a lexicographic and ethnographic approach to record auditory and written data of the Kanoê language. The project is currently coordinated by Laércio Nora Bacelar, a Brazilian linguist, and is funded by FUNAI - Museu do Índio and by UNESCO. The project also has the support of the entire Kanoê community from both the Guaropé and the Omorê rivers.

/x/ is limited to a few verb forms, where it occurs before /ĩ/. /ts/ is highly variable, [ts tʃ s ʃ], with the affricates being the more common, [ʃ] rare, and [tʃ ʃ] most common before /i u/. /r/ is [ɾ] between vowels, [d] after [n] and occasionally initially. /ɲ/ varies as [ȷ̃]. /n/ is [ŋ] before /k/, a pattern which occurs during metathesis. /p/ is very rarely realized as [ɓ]. /w/ /j/ are nasalized after nasal vowels.

Vowel qualities are /i e æ ɨ ə a u o/, all oral and nasal; the nasal vowels have slightly different or variable pronunciations: [ĩ], [ɛ̃]~[ẽ], [æ̃], [ɨ̃], [ã]~[ʌ̃], [ɔ̃]~[õ], [ũ].

Oral vowels are optionally nasalized next to nasal stops, with the variation of phonemically nasal vowels. /e/ varies as [ɛ]~[e] after /ts/ and next to an approximant. /ɨ/ varies as [ɨ]~[ə] after voiceless consonants. /o/ varies as [ɔ]~[o] after /p, m/. Vowels may have a voiceless offglide (effectively [h]) when not followed by a voiced sound.

Vowels are long when they constitute a morpheme of their own. Stress is on the last syllable of a word. Maximally complex syllable is CGVG, where G is a glide /j w/, or, due to epenthesis in certain morphological situations or to elision, the final consonant may be /m n/. One of the more syllabically complex words is /kwivejkaw/ 'to shave'. Vowel sequences occur, as in /eaere/ 'chief'.

Kanoê is a polysynthetic language, where the more complex words are the verbs (Payne 1997). It is also primarily an agglutinative language, and many words are formed by simple roots, juxtaposition and suffixation.^[10] The gender can be expressed by suffixation or by a hyperonym, and while Kanoê does not make a distinction of number, it does make a distinction between uncountable and countable nouns, where the suffix {-te} is added^[16] . The syntax order of Kanoê follows SOV = subject + object + verb.^[10]

In the Kanoê language, the process of morphological reduplication is used to form frequentative verbs. For example, manamana 'kneading', or mañumañu 'chewing'. Although some names show reduplication, it can have an onomatopoeic motivation instead of a morphologic one - most names with reduplication are names for animals and birds, in which the phonetic sequence of the reduplication do seem to imitate the sounds characteristic of said animals, for example kurakura 'chicken' or tsõjtsõj 'hummingbird'.^[16]

Personal pronouns in the Kanoê language follow a monomorphic free form in the singular and bimorphic in the plural. These pronouns can occur in the subject or object position. The formation of the plural pronouns follow the formula PRO.PL → PRO.SG + COL, where PRO is the singular form of the pronoun and -COL is the plural morpheme {-te}.^[16]

For example:

The form for possessive pronouns are monomorphic in the POSS.1SG ña and POSS.2SG pjs but bimorphic for POSS.3SG oho which is formed by 3SG oj plus the possessive {-o}. The plural form for the possessive pronouns are formed by adding the suffix {-to} which in itself is the result of the suffixes {-te} plus {-o}.^[16]

For example:

There are only two demonstrative pronouns in the Kanoê language, jũ, "this" for objects in close proximity and ũko, "that" for objects at a distance. The demonstrative pronouns do not make a distinction between number or gender.

For example:

There are a total of four indefinite pronouns, which are used based on the object. The nuvi and tsyke pronouns can be used with the gender suffix {-kɨ̃j} for masculine and {-nake} for feminine.

For Example:

The Kanoê language is a nominative-accusative language, given that the subjects of both transitive and intransitive verbal actions are marked the same way, while the object is marked differently. For subjects of either intransitive or transitive verbal actions, the suffix {-ro} 'CLV' is added to the verb, and for direct objects of transitive sentences, the suffix {-to} 'TR' is added to the verb.^[16]

For example:

In example a. it can be seen that the intransitive verb {iriri-} "run" takes one subject kani "child", and the morpheme {-ro} which attaches the subject as the agent of the verbal action. In example b. the transitive verb {vara-} "speak" takes a subject, pja e "your woman", which the morpheme {-ro} attaches as the subject of the verbal action; and an object, ña kani "my child", which the morpheme {-to} attaches as the object of the verbal action. Examples a. and b. show that the morphemes for subjects of transitive or intransitive verbal actions are the same.

Comparing examples c. and d. it can be seen that the morpheme {-ro} is used when atiti "corn" is the subject of the verbal action, and {-to} is used when atiti "corn" is the object of the verbal action. It shows that morphemes for subjects and objects of verbal actions are different.

A field study by Bacelar (2004), shows that there are no inflections for number in the language. even though the Kanoê language uses the pluralizer {-te} to interpret nouns as a collective derived by the suffixation. Mass nouns cannot be pluralized.

The most used method to express quantity in the Kanoê language is the anteposition of the quantifier arakere "many". It is presumed that the quantifier arakere is formed by a litotes mechanism and that its internal structure follows {ara-} "few" + {-k} 'NEG' + {-e} 'DECL' + {-re} 'AUX'.^[16]

The quantifier arakere can also be used together with numerals to change its meaning to "few":

The Kanoê language also has an interrogative quantifier nẽtoe "how many" which is used at the beginning of the sentence:

Wiktionary has a Swadesh list at Appendix:Kanoê Swadesh list

Wiktionary has a word list at Appendix:Kanoê word list

• Macro-Paesan languages