List of agnostics

Anthony
Borges
DuBois
Hedayat
Korczak
Snowden
Dunant
Anno
Bergman
Brahms
Chaplin
Dalí
Gaiman
Lee
Davis
Mahler
McCartney
Schubert

Listed here are persons who have identified themselves as theologically agnostic. Also included are individuals who have expressed the view that the veracity of a god's existence is unknown or inherently unknowable.

List[edit]

Confucius
Democritus
Epicurus
Kant
Popper
Russell
Wittgenstein
Angell
Darrow
Ingersoll
Bardeen
Bell
Boole
Bose
Cavendish
Curie
Darwin
Dirac
Einstein
Fermi
Florey
Helmholtz
Hilbert
Thomas Huxley, coiner of the term agnostic.
Lagrange
Laplace
Michelson
Payne-Gaposchkin
Poincaré
Poisson
Raman
Rayleigh
Rotblat
Sagan
Sanger
Szilárd
Teller
Tyndall
Tyson
Ulam
von Neumann
Weil
Wiener
Yang

Activists and authors[edit]

Business[edit]

Media and arts[edit]

Philosophy[edit]

Idealistic agnostics[edit]

  • Confucius (551 BC–479 BC): Chinese teacher, editor, politician, and philosopher of the Spring and Autumn Period of Chinese history. The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a Chinese religious system known as Confucianism.[194][195][196]
  • Immanuel Kant (1724–1804): German philosopher; known for Critique of Pure Reason[197][198][199][200][201][202]
  • Laozi (born 604 BC): Chinese religious philosopher; author of the Tao Te Ching; this association has led him to be traditionally considered the founder of philosophical religion Taoism[203]

Unclassified philosophers-agnostics[edit]

Politics and law[edit]

Science and technology[edit]

Celebrities and athletes[edit]

  • Steve Austin (born 1964): American professional wrestler.[473]
  • Kristy Hawkins (born 1980): American IFBB professional bodybuilder and scientist.[474]
  • Edmund Hillary (1919–2008): New Zealand mountaineer, explorer and philanthropist. He along with Tenzing Norgay became the first climbers confirmed as having reached the summit of Mount Everest.[475]
  • Pat Tillman (1976–2004): American professional football player and U.S. Army veteran.[476]
  • Rafael Nadal (born 1986): Spanish professional tennis player.[477]
  • Rob Van Dam (born 1970): American professional wrestler, winner of three separate major promotion world championships.
  • Mike Mentzer (1951–2001): American IFBB Professional bodybuilder, businessman, philosopher and author.

See also[edit]

Notes[edit]

  1. ^ Nicholas Von Hoffman (2010). Radical: A Portrait of Saul Alinsky. Nation Books. pp. 108–109. ISBN 9781568586250. He passed the word in the Back of the Yards that this Jewish agnostic was okay, which at least ensured that he would not be kicked out the door.
  2. ^ Charles E. Curran (2011). The Social Mission of the U.S. Catholic Church: A Theological Perspective. Georgetown University Press. p. 32. ISBN 9781589017436. Saul D. Alinsky, an agnostic Jew, organized the Back of the Yards neighbourhood in Chicago in the late 1930s and started the Industrial Areas Foundation in 1940 to promote community organizations and to train community organizers.
  3. ^ Deal Wyatt Hudson (1987). Deal Wyatt Hudson; Matthew J. Mancini (eds.). Understanding Maritain: Philosopher and Friend. Mercer University Press. p. 40. ISBN 9780865542792. Saul Alinsky was an agnostic Jew for whom the religion of any kind held very little importance and just as little relation to the focus of his life's work: the struggle for economic and social justice, for human dignity and human rights, and the alleviation of the sufferings of the poor and downtrodden.
  4. ^ Sandra Miesel (1978). Against Time's Arrow: The High Crusade of Poul Anderson. Borgo Press. p. 11. ISBN 978-0-89370-124-6.
  5. ^ Piers Anthony. "Piers Anthony Interview". Archived from the original on 12 May 2013. Retrieved 13 May 2012. I am agnostic because I feel each person should make up his mind about his religion.
  6. ^ Stanton, Elizabeth Cady Stanton (1885). "Susan B. Anthony". Our famous women: An authorized record of the lives and deeds of distinguished American women of our times. A.D. Worthington. p. 59.
  7. ^ Dale McGowan (2011). Parenting Beyond Belief – Abridged Ebook Edition: On Raising Ethical, Caring Kids without Religion. AMACOM Div American Mgmt Assn. p. 138. ISBN 9780814474266. "Serene agnostic" Elizabeth Cady Stanton (1815–1902) was the first woman, in 1848, to call for woman suffrage, launching the women's movement. She was joined by sister agnostic Susan B. Anthony (1820–1906).
  8. ^ .Peter Baehr (2010). Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford University Press. p. 66. ISBN 9780804756501. Both Hannah Arendt and Aron were assimilated, agnostic Jews (so were Mannheim and Riesman), who became politically radicalized only with the rise of the Nazi movement;...
  9. ^ Faith and Reason: Margaret Atwood.
  10. ^ "They were both agnostics, though both set a high associative value on the language in which the traditional religions of their forebears had been expressed, and in conversation and writing were not averse to ironic reference to certain metaphysical concepts." Anthony Cronin, Samuel Beckett: the last modernist (1999), page 90
  11. ^ "Contrary to McWilliams's claim, however, in the public arena Bierce was not merely an agnostic but a staunch unbeliever regarding the question of Jesus' divinity." Donald T. Blume, Ambrose Bierce's Civilians and soldiers in context: a critical study, page 323.
  12. ^ I. Shenker (6 April 1971). "Borges, a Blind Writer With Insight". The New York Times. "Being an agnostic means all things are possible, even God, even the Holy Trinity. This world is so strange that anything may happen, or may not happen. Being an agnostic makes me live in a larger more fantastic kind of world, almost uncanny. It makes me more tolerant."
  13. ^ Henry Cadbury, "My Personal Religion", republished on the Quaker Universalist Fellowship website.
  14. ^ Henry Cadbury stated in a 1936 lecture to Harvard Divinity School students: "Most students... wish to know whether I believe in the existence of God on immortality, and if so why. They regard it impossible to leave these matters unsettled – or at least extremely detrimental to religion not to have the basis of such conviction. Now for my pa, rt I do not find it impossible to leave them op..... I can describe myself as no ardent theist or atheist."
  15. ^ "I have recently argued that this linguistic indeterminacy, or as J. Hillis Miller terms it, undecidability, places Carlyle as a perhaps unwilling and yet important contributor to the upsurge of aanti-religiousus agnosticism that would set in motion the demise of orthodox belief both prophesied and dreaded by Nietzsche." Paul E. Kerry, Marylu Hill, Thomas Carlyle Resartus: Reappraising Carlye's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism (2010), page 69.
  16. ^ Sophia A. McClennen (2009). Ariel Dorfman: An Aesthetics of Hope. Duke University Press. p. 94. ISBN 978-0-8223-4604-3. Dorfman is a confirmed agnostic and it would be a mistake to ascribe too close an affinity between him and Jeremiah.
  17. ^ Golgotha Pres (2011). The Life and Times of Arthur Conan Doyle. BookCaps Study Guides. ISBN 9781621070276. In time, he would reject the Catholic religion and become an agnostic.
  18. ^ "To be clear, in all the annals of American and African American history, one will probably not find another agnostic as preoccupied with and as familiar with so much biblical, religious, and spiritual rhetoric as WEB Du Bois." Brian Johnson, W.E.B. Du Bois: Toward Agnosticism, 1868–1934, page 3.
  19. ^ "Q&A: Bart Ehrman: Misquoting Jesus". Archived from the original on 13 June 2007. Retrieved 31 May 2007.
  20. ^ V.Bernet (23 April 2008). "Agnostic's questions have biblical answers". Kansas City Star. In the church of his youth in Lawrence, Kansas, with nearly every pew at capacity last week, Bart D. Ehrman, chairman of the department of religious studies at the University of North Carolina at Chapel Hill, announced that he was an agnostic. He joked that atheists think agnostics are wimpy atheists and that agnostics think atheists are arrogant agnostics.
  21. ^ David G. Riede (2005). Allegories Of One'n Mind: Melancholy In Victorian Poetry. Ohio State University Press. p. 188. ISBN 978-0-8142-1008-6. Unlike Tennyson and the Brownings, however, Fitzgerald was an agnostic, and consequently he lacked the strong sense of conscience and duty that might have disciplined and given shape to his anomic imagination.
  22. ^ "To be sure, when she wrote her groundbreaking book, Friedan considered herself an "agnostic" Jew, unaffiliated with any religious branch or institution." Kirsten Fermaglich, American Dreams and Nazi Nightmares: Early Holocaust Consciousness and Liberal America, 1957–1965 (2007), page 59.
  23. ^ S.Winchester (2003). The Meaning of Everything: The Story of the Oxford English Dictionary. Oxford University Press. ISBN 978-0-19-860702-1. [...] Furnivall was a deeply committed socialist and (until his later agnosticism set in), a somewhat enthusiastic Christian [...]
  24. ^ Ramesh Chopra (2005). Academic Dictionary Of Philosophy. Gyan Books. p. 142. ISBN 9788182052246. His agnosticism is best seen in his 'Moods, Songs, and Doggerels'.
  25. ^ Neil Gaiman (January 1989). Neil Gaiman interviewed by Steve Whitaker. FA No. 109. pp. 24–29. I think we can say that God exists in the DC Universe. I would not stand up and beat the drum for the existence of God in this universe. I don't know, I think there's probably a 50/50 chance. It doesn't matters to me.
  26. ^ "...Gorky – a religious agnostic praised as a social realist by the communist regime during the demise of imperial Russia..." James Redmond, Drama and Philosophy, p. 161.
  27. ^ "Gorky had long rejected all organized religions. Yet he was not a materialist, and thus he could not be satisfied with Marx's ideas on religion. When asked to express his views about religion in a questionnaire sent by the French journal Mercure de France on April 15, 1907, Gorky replied that he was opposed to the existing religions of Moses, Christ, and Mohammed. He defined religious feeling as an awareness of a harmonious link that joins man to the universe and as an aspiration for synthesis, inherent in every individual." Tova Yedlin, Maxim Gorky: A Political Biography, p. 86.
  28. ^ Geoffrey Harvey (2003). The Complete Critical Guide to Thomas Hardy. Routledge. p. 23. ISBN 9780415234917. Although Hardy's agnosticism was less forceful than Stephen's, significantly it was Hardy whom he chose to witness his renunciation of Holy Orders on 23 March 1875.
  29. ^ Seyyed Hossein Nasr (2006). Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy. SUNY Press. pp. 166–167. ISBN 9780791467992. Also Iran's most famous modern writer, Sadegh Hedayat, who was an agnostic and antireligious activist, did much to introduce the nescepticalal view of Khayyam among modernized Persians to the extent that some by mistake think of him as the founder of Khayyam studies in Iran.
  30. ^ J. Neil Schulman (1999). "Job: A Comedy of Justice Reviewed by J. Neil Schulman". Robert Heinlein Interview: And Other Heinleiniana. Pulpless. Com. p. 62. ISBN 9781584450153. Lewis converted me from atheism to Christianity – Rand converted me back to atheism, with Heinlein standing on the sidelines rooting for agnosticism.
  31. ^ Carole M. Cusack (2010). Invented Religions: Imagination, Fiction and Faith. Ashgate Publishing, Ltd. p. 57. ISBN 9780754693604. Heinlein, like Robert Anton Wilson, was a lifelong agnostic, believing that to affirm that there is no God was as silly and unsupported as to affirm that there was a God.
  32. ^ Joseph Heller; Adam J. Sorkin (1993). Adam J. Sorkin (ed.). Conversations With Joseph Heller. Univ. Press of Mississippi. p. 75. ISBN 9780878056354. Mandel: You are expressing an agnostic attitude toward reality and I am glad to see you so healthy. Heller: I realize that even if I received convincing physical evidence that there is a God and a heaven and hell, it wouldn't affect me one bit. I think the experience of life is more important than the experience of eternity. Life is short. Eternity never runs out.
  33. ^ Alexander Herzen; Kathleen Parthé; Robert Neil Harris (2012). A Herzen Reader. Northwestern University Press. p. 367. ISBN 9780810128477. Zernov writes: "Herzen was the only leader of the intelligentsia who was more an agnostic than a dogmatic atheist and for this reason he remained on the fringe of the movement."
  34. ^ Harold Bloom, ed. (2003). Aldous Huxley. Infobase Publishing. p. 27. ISBN 978-0-7910-7040-6. As late as 1962 he wrote to Reid Gardner, "I remain an agnostic who aspires to be a gnostic" (Letters 935).
  35. ^ During an interview on his book The Year of Living Biblically with George Stroumboulopoulos on the CBC Program 'The Hour' Jacobs states "I'm still an agnostic, I don't know whether there's a god."[1]
  36. ^ " Neither Joyce's agnosticism nor his sexual libertinism were known to his mentors at Belvedere and he remained to the end a Prefect of the Sodality of Mary." Bruce Stewart, James Joyce (2007), p. 14.
  37. ^ "Kafka did not look at writing as a "gift" in the traditional sense. If anything, he considered both his talent for writing and what he produced as a writer curses for some unknown sin. Since Kafka was agnostic or even an atheist, it is best to assume his sense of sin and curse were metaphors." Franz Kafka – The Absurdity of Everything Archived 8 March 2012 at the Wayback Machine, Tamer i.com.
  38. ^ "Kafka was also alienated from his heritage by his parents' perfunctory religious practice and minimal social formality in the Jewish community, though his style and influences were sometimes attributed to Jewisfolklorere. Kafka eventually declared himself a socialist atheistand, Spinoza, Darwin and Nietzsche e some of his influences." C. D. Merriman, Franz Kafka.
  39. ^ "Keats shared Hunt's dislike of institutionalized Christianity, parsons, and the Christian belief in man's innate corruption, but, as an unassertive agnostic, held well short of Shelley's avowed atheism." John Barnard, John Keats, pp. 38–39.
  40. ^ Janusz Korczak (1978). Ghetto diary. Holocaust Library. You know I am an agnostic, but I understood: Pedagogy, tolerance, and all that.
  41. ^ Chris Mullen (7 March 1983). "Korczak's Children: Flawed Faces in a Warsaw Ghetto". The Heights. p. 24. An assimilated Jew, he changed his name from Henryk Goldschmidt and was an agnostic who did not believe in forcing religion on children.
  42. ^ The Month, Volume 39. Simpkin, Marshall, and Company. 1968. p. 350. WheDrr. Janusz Korczak, a Jewish philanthropist and agnostic, voluntarily chooses to follow the Jewish orphans under his care to the Nazi extermination camp in Treblinka.
  43. ^ Noack, Hans-Joachim (15 January 1996). "Jeder Irrwitz ist denkbar Science-fiction-Autor Lem über Nutzen und Risiken der AntimaterieEnglgl: Each madness is conceivable Science-fiction author Lem about the benefits and risks of anti-matter)". Der Spiegel. Retrieved 6 March 2014.
  44. ^ Joshi, S. T. (28 May 2016). H. P. Lovecraft: The Decline of the West. Wildside Press LLC. p. 62. ISBN 978-1-4794-2754-3.
  45. ^ Saler, Michael (9 January 2012). As f: Modern Enchantment and the Literary Prehistory of Virtual Reality. Oxford University Press, USA. p. 138. ISBN 978-0-19-534316-8.
  46. ^ "Lucretius did not deny the existence of gods either, but he felt that human ideas about gods combined with the fear of death make human beings unhappy. He followed the same materialist lines as Epicurus, and by denying that the gods had any way of influencing our world he said that humankind not needed to fear the supernatural." Ancient Atheists. BBC.
  47. ^ Markose Abraham (2011). American Immigration Aesthetics: Bernard Malamud and Bharati Mukherjee As Immigrants. AuthorHouse. p. 146. ISBN 978-1-4567-8243-6. An agnostic humanist, Malamud has unflinching faith in man's ability to choose and make "hin world" from the "usable past".
  48. ^ "When asked what he would do if on his death he found himself facing the twelve apostles, the agnostic Mencken answered, "I would simply say, 'Gentlemen, I was mistaken." American Experience; Monkey Trial; People & Events: The Jazz Age, PBS, 1999–2001. Retrieved 28 July 2007.
  49. ^ Catherine Patricia Riesenman (1966). The early reception of Thomas Mann's "Doktor Faustus": history and main problems. Indiana University. p. 158. Mann's "agnostic humanism" admits the existence of God as an incontestable fact but refuses a dogmatic definition of the nature of God (p. 77).
  50. ^ "Nabokov is a self-affirmed agnostic in matters religious, political, and philosophical." Donald E. Morton, Vladimir Nabokov (1974), p. 8.
  51. ^ "O'Neill, an agnostic ann anarchist, maintained little hope in religion or politics and saw institutions not serving to preserve liberty but standing in the way of the birth of true freedom." John P. Diggins, Eugene O'Neill's America: desire under democracy (2007), p. 130.
  52. ^ "The religion of Larry Niven, science fiction author". Adherents.com. 28 July 2005. Archived from the original on 19 November 2005. Retrieved 27 September 2011.{{cite web}}: CS1 maint: unfit URL (link)
  53. ^ Fernando Pessoa; Richard Zenith (2002). The Selected Prose of Fernando Pessoa. Grove Press. ISBN 9780802139146. Whether or not they exist, we're slaves to the gods.
  54. ^ "Marcel Proust was the son of a Christian father and a Jewish mother. He was baptized (on 5 August 1871, at the church of Saint-Louis d'Antin) and later confirmed as a Catholic, but he nevepractiseded that faith and as an adult could best be described as a mystical atheist, someone imbued with spirituality who nonetheless did not believe in a personal God, much less in saviour." Edmund White, Marcel Proust: A Life (2009).
  55. ^ Finch, Alison (1959). The Oxford Companion to French Literature: Marcel Proust. Oxford University Press. ISBN 978-0-19-866104-7. Proust's mother was Jewish; he and his younger brother were brought up as Catholics. He no doubt grew up with an awareness of the diversity of religious and cultural traditions; this awareness is part of what gives A la Recherche du temps perdu its breadth. The adult Proust seems to have been an atheist or agnostic (albeit one with a keen sense of awe and mystery); certain, ly his mature work shows, in religious and other areas, a scepticism by turns quizzical or delighted or anguished. Such scepticism has been part of the French literary tradition for centuries, but Proust was to foreground it in a particularly modern mode.
  56. ^ "Sympathy for the Devil by Adam R. Holz". Plugged in Online. Archived from the original on 21 February 2014. Retrieved 14 September 2013. I suppose technically, you'd have to put me down as an agnostic.
  57. ^ Miller, Laura. "Far From Narnia" (Life and Letters article). The New Yorker. Retrieved 31 October 2007. he is one of England's most outspoken atheists.... He added, "Although I call myself an atheist, I am a Church of England atheist, and a 1662 Book of Common Prayer atheist because that's the tradition I was brought up in and I cannot escape those early influences."
  58. ^ David M. Bethea (1998). Realizing Metaphors: Alexander Pushkin and the Life of the Poet. Univ of Wisconsin Press. p. 12. ISBN 978-0-299-15974-0. For Pushkin himself was agnostic, in the sense that, exquisitely perched between paganism and Orthodoxy, violence and civilization, east and west, he would have loved to believe, but he felt too attached to this world, too fascinated by it, to come to rest in any stance other than the simultaneously exhilarating and wearying stand-in-relation-to.
  59. ^ Adel Iskander; Hakem Rustom (2010). Edward Said: A Legacy of Emancipation and Representation. University of California Press. ISBN 978-0-520-24546-4. Said was of Christian background, a confirmed agnostic, perhaps even an atheist, yet he had a rage for justice and a moral sensibility lacking in most believers. Said retained his ethical compass without God and persevered in an exile once forced and now chosen, affected by neither malice nor fear.
  60. ^ John Cornwell (2010). Newman's Unquiet Grave: The Reluctant Saint. Continuum International Publishing Group. p. 128. ISBN 9781441150844. A hundred and fifty years on, Edward Said, an agnostic of Palestinian origins, who strove to correct false Western impressions of 'Orientalism', would declare Newman's university discourses both true and 'incomparably eloquent'...
  61. ^ Antonio Mond a (2007). Do You Believe?. Vintage. pp. 141, 146. I am an agnostic...I began not to believe in the existence of God when I was in high school.
  62. ^ Helen M. Buss; D. L. Macdonald; Anne McWhir (2001). Mary Wollstonecraft and Mary Shelley: Writing Lives. Wilfrid Laurier Univ. Press. p. 141. ISBN 9780889209435. Its implicit antagonist-reader and protagonist-editor are his Roman Catholic wife Mary Jane, and his troubled agnostic daughter, Mary Shelley:...
  63. ^ Broder, John M.; Shane, Scott (15 June 2013). "For Snowden, a Life of Ambition, Despite the Drifting". The New York Times. Retrieved 15 June 2013. Toward the end of 2003Mrr. Snowden wrote that he was joining the Army, listing Buddhism as his religion ("agnostic is strangely absent", he noted parenthetically about the military recruitment form). He tried to define a still-evolving belief system. "I feel that religion, adopted purely, is ultimately representative of blindly making someone else's beliefs your own."
  64. ^ Dale McGowan (2011). Parenting Beyond Belief- Abridged Ebook Edition: On Raising Ethical, Caring Kids without Religion. AMACOM Div American Mgmt Assn. p. 138. ISBN 9780814474266. "Serene agnostic" Elizabeth Cady Stanton (1815–1902) was the first woman, in 1848, to call for woman suffrage, launching the women's movement. She was joined by sister agnostic Susan B. Anthony (1820–1906).
  65. ^ Patrick A. McCarthy (1982). Olaf Stapledon. Twayne. ISBN 9780805768268. There may be a God or universal spirit apart from man, as Victor admits; but he maintains Stapledon's consistently agnostic position that we should "be true to our little insect intelligence...
  66. ^ Jackson J. Benson (1984). The true adventures of John Steinbeck, writer: a biography. Viking Press. p. 248. ISBN 9780670166855. Ricketts did not convert his friend to a religious point of view – Steinbeck remained an agnostic and, essentially, a materialist – but Ricketts's religious acceptance did tend to work on his friend...
  67. ^ "It must be extremely consoling, he admitted, to have faith in religion, yet even for an agnostic, like himself, life held many beautiful realities – the art of Raphael or Titian, the prose of Voltaire and the poetry of Byron in Don Juan." F. C. Green, Stendhal (2011), p. 200.
  68. ^ Boris Strugatsky. "Boris Strugatsky: "The seeds of culture do not die even in the soil, which seems to be frozen to the bottom,"". Cobepwehho Cekpetho. Archived from the original on 11 May 2013. Retrieved 14 December 2012. I was an atheist, or as it is now for some reason, say, an agnostic. I (unfortunately or fortunately cannot bring myself to believe in the existence of a conscious self Omnipotence that controls my life and the life of humanity.
  69. ^ CBC News reports that Templeton "eventually abandoned the pulpit and became an agnostic". Journalist, evangelist Charles Templeton dies
  70. ^ "The Modern Spirit". Thucydides. Taylor & Francis. 1925. p. 16. Thucydidesn attitude towards the gods is that of a well-poised agnostic: If there be any, they do not concern themselves with human affairs.
  71. ^ Joseph Mali (2003). "1". Mythistory: The Making of a Modern Historiography. University of Chicago Press. p. 19. ISBN 9780226502625. For Thucydides held to an agnostic conception of history: he did not believe in any supernatural or merely natural forces in it; rather, he conceived history — in overtly dramatic terms — to be a test of character, an ongoing attempt of men to assert themselves in, and over against the reality that they could not fully understand not change.
  72. ^ Mary Frances Williams (1998). Ethics in Thucydides: The Ancient Simplicity. University Press of America. p. 6. ISBN 9780761810568. As scholars came to accept, around the turn of the century, arguments that proclaimed Thucydides' agnosticism or atheism, religion was considered to be either of no interest to the author or to be actively despised by him, and this likewise influenced the treatment of ethics in the 'History'.
  73. ^ "For example, Leonard Schapiro, Turgenev, His Life and Times (New York: Random, 1978) 214, writes about Turgenev's agnosticism as follows: "Turgenev was not a determined atheist; there is ample evidence which shows that he was an agnostic who would have been happy to embrace the consolations of religion, but was, except perhaps on some rare occasions, unable to do so"; and Edgar Lehrman, Turgenev's Letters (New York: Knopf, 1961) xi, presents still another interpretation for Turgenev's lack of religion, suggesting literature as a possible substitution: "Sometimes Turgenev's attitude toward literature makes us wonder whether, for him, literature was not a surrogate religion – something in which he could believe unhesitatingly, unreservedly, and enthusiastically, something that somehow would make man in general and Turgenev in particular, a little happier." - Harold Bloom, Ivan Turgenev, Chelsea House Publishers (2003), pp. 95–96. ISBN 9780791073995
  74. ^ "In one of our walks about Hartford, when he was in the first fine flush of his agnosticism, he declared that Christianity had done nothing to improve morals and conditions..." William Dean Howells, My Mark Twain [2].
  75. ^ "William Dean Howells and Mark Twain had much in common. They were agnostic but compassionate of the plight of man in an indifferent world..." Darrel Abel (2002), Classic Authors of the Gilded Age, iUniverse, ISBN 0-595-23497-6
  76. ^ "At the most, Mark Twain was a mild agnostic, usually he seems to have been an amused Deist. Yet, at this late da, te hin daughter has refused to allow his comments on religion to be published." Kenneth Rexroth, "Humor in a Tough Age;" The Nation, 7 March 1959. [3]
  77. ^ Adam Bruno Ulam (2002). Understanding the Cold War: A Historical Reflections (2 ed.). Transaction Publishers. p. 24. ISBN 9781412840651. While very religious when very young, by sixteen I had turned agnostic.
  78. ^ "Warraq, 60, describes himself now as an agnostic..." Dissident voices, World Magazine, 16 June 2007, Vol. 22, No. 22.
  79. ^ Mary Virginia Brackett; Victoria Gaydosik (2006). The Facts on File Companion to the British Novel: Beginnings through the 19th century. Infobase Publishing. p. 479. ISBN 9780816051335. ...White experienced an enormous spiritual change, moving from Unitarianism through theism, then becoming an agnostic, and finally finding more peace in resignation and acceptance of life without a deity.
  80. ^ Wilson explains that he is agnostic about everything in the preface to his book Cosmic Trigger Archived 26 June 2001 at the Wayback Machine.
  81. ^ Dale McGowan (2011). Parenting Beyond Belief- Abridged Ebook Edition: On Raising Ethical, Caring Kids without Religion. AMACOM Div American Mgmt Assn. p. 138. ISBN 9780814474266. The first influential feminist book, A Vindication of the Rights of Woman, was written by deist-turned-agnostic Mary Wollstonecraft (1759–1797) in 1792, urging that women be treated as "rational creatures".
  82. ^ The Herald, "Why did this "saint" fail to act on sinners within his flock?", Anne Simpson, 26 May 2007
  83. ^ Evenhuis, Anthony (1998). Messiah Or Antichrist?: A Study of the Messianic Myth in the Work of Zola. University of Delaware Press. ISBN 978-0-87413-634-0. Given Émile Zola's reputation as an agnostic and a radical thinker, he has often been avoided by scholars with a religious background.
  84. ^ "The 400 Richest Americans: #322 Leslie Alexander". Forbes.com. 21 September 2006. Archived from the original on 8 November 2010. Retrieved 30 March 2011.
  85. ^ Faces of the New Atheism: The Scribe, by Nicholas Thompson, Wired, Issue 14.11, November 2006 (Retrieved 30 November 2006).
  86. ^ "The first Nobel Peace Prize went, in 1901, to Henri Dunant. Dunant was the founder of the Red Cross, but he could not become its first elective head-so it is widely believed – because of his agnostic views." Oscar Riddle, The Unleashing of Evolutionary Thought (2007), p. 343.
  87. ^ Elon Musk. "Going to Mars with Elon Musk". The Henry Ford. Archived from the original on 6 October 2014. Retrieved 14 July 2013. Well, I do. Do I think that there's some sort of master intelligence architecting all of this stuff? I think probably not because then you have to say: "Where does the master intelligence come from?" So it sort of begs the question. So I think really you can explain this with the fundamental laws of physics. You know its complex phenomenon from simple elements.
  88. ^ "Elon Musk and Rainn Wilson discuss colonizing Mars, global warming, and the fear of failure". 19 March 2013. Retrieved 14 July 2013. Wilson: "What do you worship?" Musk: "Well, I don't really worship anything, but I do devote myself to the advancement of humanity, uh, using technology." Wilson: "Can science and religion coexist?" Musk: "Probably not." Wilson: "Do you pray?" Musk: "I didn't even pray when I almost died of Malaria."
  89. ^ Sellers, Patricia (19 November 2013). "Ted Turner at 75". CNN. Archived from the original on 10 December 2013.
  90. ^ "John Adams takes biblical Passion into 21st century – tribunedigital – chicagotribune". Chicago Tribune. Archived from the original on 22 January 2015. Retrieved 8 April 2015.
  91. ^ On his religious beliefs: ANNO: "I don't belong to any kind of organized religion, so I guess I could be considered agnostic. Japanese spiritualism holds that there is kami (spirit) in everything, and that's closer to my own beliefs." Anno's Roundtable Discussion.
  92. ^ "I was religious when I was younger. I was Catholic, raised Catholic. I had certain issues about that. I consciously lapsed. I made a conscious decision to avoid it. I'm agnostic. I'm not saying I don't have faith; I absolutely have faith but don't necessarily have faith in God. I have faith in humanity." Guardian's' Simon Baker refocuses anger of youth into busy career by Luane Lee, Scripps Howard News Service, 2 January 2003.
  93. ^ Monica Bellucci. "Monica-Bellucci.net". Monica Bellucci. Archived from the original on 23 June 2012. Retrieved 12 June 2012. I am an agnostic, even though I respect and am interested in all religions. If there's something I believe in, it's a mysterious energy; the one that fills the oceans during tides, the one that unites nature and beings.
  94. ^ Interview with Penn Jillette Archived 1 October 2008 at the Wayback Machine in which he mentions his agnosticism.
  95. ^ Raphael Shargel (2007). Ingmar Bergman: Interviews. Univ. Press of Mississippi. p. 174. ISBN 978-1-57806-218-8. A religious reconciliation, for example, appears unlikely for Mr. Bergman, an agnostic. "I hope I never get so old I get religious," he said.
  96. ^ "'God Bless America,' a favorite song of believers, was written by Irving Berlin. It now turns out that Berlin was an agnostic. In Freethought Today (Madison, Wisconsin, Freedom From Religion Foundation, May 2004) Dan Barker documents that Berlin, the son of a Jewish cantor, was an agnostic, that 'patriotism was his religion.'" Warren Allen Smith, Gossip from Across the Pond: Articles Published in the United Kingdom's Gay and Lesbian Humanist, 1996–2005, p. 106.
  97. ^ David Cairns (2003). Berlioz: Servitude and Greatness, 1832–1869 (2 ed.). University of California Press. p. 136. ISBN 9780520240582. Berlioz spoke of himself as an atheist, at most as an agnostic.
  98. ^ INTERVIEW: Padre, Padre: Mexico's Native Son Gael Garcia Bernal Stars in the Controversial "The Crime of Father Amaro" Archived 8 December 2008 at the Wayback Machine
  99. ^ Jack Huberman (2008). The Quotable Atheist. Nation Books. ISBN 9781568584195. Introduced as an "angry agnostic" on Comedy Central's Bar Mitzvah Bash.
  100. ^ Jan Swafford (2012). Johannes Brahms: A Biography. Random House Digital, Inc. p. 620. ISBN 9780307809896.
  101. ^ Chris Tinker (2005). Georges Brassens And Jacques Brel: Personal And Social Narratives In Post-war Chanson. Liverpool University Press. p. 37. ISBN 9780853237686. Brassens, agnostic, could never be certain about the existence of God, one way or the other.
  102. ^ "His life partner, Peter Pears, would describe Britten as "an agnostic with a great love for Jesus Christ." Benjamin Britten (1913–1976) Archived 3 February 2013 at the Wayback Machine
  103. ^ Andrew Ford (2011). Illegal Harmonies: Music in the Modern Age (3 ed.). Black Inc. p. 77. ISBN 9781921870217. In place of the Frenchman's unquestioning faith, for example, there was Britten's agnosticism; and in contrast to the uxorious Messiaen, Britten was a homosexual: this, at a time when homosexual practices were still illegal in the United Kingdom.
  104. ^ Jeremy Begbie; Steven R. Guthrie, eds. (2011). Resonant witness: conversations between music and theology. Wm. B. Eerdmans Publishing. pp. 192–193. ISBN 9780802862778. I have already cited British composers whom one might describe as "mystical agnostics", yet it is striking that these (with the arguable exceptions of Vaughan Williams and Benjamin Britten), are scarcely to be counted among the major innovators in twentieth-century music.
  105. ^ Mervyn Cooke (1996). Britten: War Requiem. Cambridge University Press. p. 16. ISBN 9780521446334. From the Tribunal's subsequent report we learn (intriguingly) that Britten also declared, "I do not believe in the Divinity of Christ, but I think his teaching is sound and his example should be followed."
  106. ^ Bradley Bambarger (23 January 1999). "Classical – Keeping Score". Billboard. p. 40. Although an agnostic myself," says English composer Gavin Bryars, "I find that the conventions of religion – the rituals – can be very consoling. If you have ever been to a secular funeral, you know that they tend to be chaotic things.
  107. ^ "Actress Rose Byrne on 'Knowing' Religion & the End of the World" in BBook.com: [4] Archived 26 April 2012 at the Wayback Machine "Yeah, I'd say I'm agnostic".
  108. ^ Dick Cavett (7 February 2007). "Ghost Stories". Retrieved 30 June 2013. I'm not an atheist exactly, but remain what you might call "suggestible". (Is there a category of almost-atheist? A person who does not have the courage of his nonconvictions? I guess Woody Allen has, as so often, had the ultimate comic word on the subject. "You cannot prove the nonexistence of God; you just have to take it on faith.")
  109. ^ Charles Chaplin, Jr. My Father, Charlie Chaplin. pp. 239–240. "I'm not an atheist," I can remember him saying on more than one occasion. "I'm definitely an agnostic. Some scientists say that if the world were to stop revolving we'd all disintegrate. But the world keeps on going. Something must be holding us all in place—some Supreme Force. But what it is I couldn't tell you.
  110. ^ Howard Pollack (1999). Aaron Copland:: The Life and Work of an Uncommon Man. University of Illinois Press. p. 28. ISBN 9780252069000. Arnold Dobrin similarly reported, "Aaron Copland has not followed the religion of his parents. He is an agnostic but one who is deeply aware of the grandeur and mystery of the universe."
  111. ^ Robert Descharnes; Gilles Néret (1994). Salvador Dalí, 1904–1989. Benedikt Taschen. p. 166. ISBN 9783822802984. Dalí, dualist as ever in his approach, was now claiming to be both an agnostic and a Roman Catholic.
  112. ^ George Grella (22 October 2015). Miles Davis' Bitches Brew. Bloomsbury Publishing. ISBN 9781628929454. Miles, by consistently going against the prevailing flow, was not just demonstrating that he was his own man, he was marking himself as an apostate. Not that he cared: he was agnostic. But jazz cared.
  113. ^ "Daniel Day-Lewis, 2002". Indexmagazine.com. Retrieved 9 December 2011.
  114. ^ Hiatt, Brian (5 August 2010). "Leonardo DiCaprio Faces His Demons Archived 2 November 2016 at the Wayback Machine". Rolling Stone. "I'm not an atheist, I'm agnostic. What I honestly think about is the planet, not my specific spiritual soul floating around."
  115. ^ Archived at Ghostarchive and the Wayback Machine: "Ronnie James Dio talks religion – YouTube". Retrieved 8 April 2015 – via YouTube.
  116. ^ Pires, Candice (24 July 2016). "Richard Dreyfuss: 'When I die I want the chance to hit God in the face'". The Guardian. ISSN 0261-3077. Retrieved 28 January 2024.
  117. ^ Akela Reason (2010). Thomas Eakins and the Uses of History. University of Pennsylvania Press. p. 119. ISBN 9780812241983. Eakins's selection of this subject has puzzled some art historians who, unable to reconcile what appears to be an anomalous religious image by a reputedly agnostic artist, have related it solely to Eakins's desire for realism, thus divesting the painting of its religious content. Lloyd Goodrich, for example, considered this illustration of Christ's suffering completely devoid of "religious sentiment" and suggested that Eakins intended it simply as a realist study of the male nude body. As a result, art historians have frequently associated 'Crucifixion' (like Swimming) with Eakins's strong interest in anatomy and the nude.
  118. ^ Amy Beth Werbel (2007). Thomas Eakins: Art, Medicine, and Sexuality in Nineteenth-Century Philadelphia. Yale University Press. p. 37. ISBN 9780300116557. Given Eakins' outspoken agnosticism, his motivation to paint a crucifixion scene is frankly curious.
  119. ^ Kathleen A. Foster; Mark Bockrath (1997). Thomas Eakins Rediscovered: Charles Bregler's Thomas Eakins Collection at the Pennsylvania Academy of the Fine Arts. Yale University Press. p. 233. ISBN 9780300061741. Samuel Murray, himself a Catholic, "believed that Eakins never was a Christian"; Bregler described TE as an agnostic.
  120. ^ Sidney Kirkpatrick (2006). The Revenge of Thomas Eakins. Yale University Press. p. 55. ISBN 9780300108552. Further, Eakins' agnosticism and his views on such topics as science and technology, evident in his youth and carried on throughout his career, more directly coincided with the accepted doctrine and practices of Jefferson faculty members than perhaps with any other fraternity of like-minded professionals in the city.
  121. ^ Gross, Terry (11 July 2016). "Christopher Eccleston On 'The A Word,' And Rethinking His Faith After 'The Leftovers'". Fresh Air. Retrieved 1 November 2017. And I know – I'm no longer so certain. I – so I guess I would have to say agnostic now.
  122. ^ Zac Efron & Nikki Blonsky's Secret Off Screen Romance? Archived 24 December 2007 at the Wayback Machine By Tina Sims, The National Ledger, 1 August 2007 (Retrieved 25 March 2008)
  123. ^ "I was raised agnostic, so we never practiced religion..." "Zac Efron – the new American hearthrob", Strauss, Neil Rolling Stone, 23 August 2007, p. 43.
  124. ^ Smith, Warren Allen (25 October 2000). Who's Who in Hell. Barricade Books. ISBN 978-1-56980-158-1. I would describe myself as an enthusiastic agnostic who would be happy to be shown that there is a God.
  125. ^ Émile Vuillermoz; Steven Smolian (1969). Gabriel Fauré. Chilton Book Co. p. 74. We have just said that Faure was not a religious man. He was incapable of intolerance or sectarianism, but his agnosticism was complete.
  126. ^ Richard L. Smith; Caroline Potter, eds. (2006). French music since Berlioz. Ashgate Publishing, Ltd. p. 174. ISBN 9780754602828. The resolutely agnostic Gabriel Fauré (1845–1924) was certainly one of its greatest alumni.
  127. ^ "Henry Fonda claims to be an agnostic. Not an atheist but a doubter." Howard Teichmann, Fonda: My Life, p. 303.
  128. ^ In response to the question "Do you believe in God?", Fox said "I would love to, but I wonder sometimes what he believes in. Religion seems to have been created by man to help and guide humankind. I've no idea, really.""Analyse this: Inside the mind of actress Emilia Fox". iconocast.com.[permanent dead link]
  129. ^ Brent Lang (12 April 2013). "Director William Friedkin on Clashes With Pacino, Hackman and Why an Atheist Couldn't Helm 'Exorcist'". The Wrap. Retrieved 4 October 2020. My personal beliefs are defined as agnostic. I'm someone who believes that the power of God and the soul are unknowable, but that anybody who says there is no God is not being honest about the mystery of fate. I was raised in the Jewish faith, but I strongly believe in the teachings of Jesus.
  130. ^ Astor, Michael (16 March 2007). "Brazilian pop star Gil tours U.S." Associated Press via USA Today. Rio de Janeiro, Brazil. Retrieved 17 May 2008.
  131. ^ Steven Dillon (2004). Derek Jarman and Lyric Film: The Mirror and the Sea. University of Texas Press. p. 20. ISBN 9780292702240. Le Fanu characterizes Tarkovsky as a metaphysical opposite of Godard: a spiritual creator contrasted with an ironic one, a believer in the creative power of the word compared to an agnostic.
  132. ^ See "Sidelines" section of Free Inquiry magazine, Volume 19, Number 3 Archived 23 May 2006 at the Wayback Machine, which references a quote from New York Times Magazine, 12–27–98.
  133. ^ "Mr. Penthouse, seminarian? — GetReligion". getreligion.org. 21 October 2010. Retrieved 8 April 2015.
  134. ^ Bayan Northcott. "Gustav Holst". BBC Music Magazine. Retrieved 12 May 2013. For Holst, the function of the composer was not so much to express his or her personality as to serve as a kind of supra-personal receptor to potentially musical impulses from all around, and not least – though Holst himself seems to have remained essentially agnostic – from above.
  135. ^ About Holst. Barnes Music Festival. 2012. Archived from the original on 16 February 2013. Retrieved 12 May 2013. Both musicians were agnostic and flirted with atheism.
  136. ^ "He [Humphrys] went looking for God and ended up an angry agnostic – unable to believe but enraged by the arrogance of militant atheists." In God we doubt, John Humphrys The Sunday Times, 2 September 2007 (Retrieved 1 April 2008)
  137. ^ Wingfield, P. (1999). Janácek Studies. Cambridge University Press. p. 47. ISBN 9780521573573. Retrieved 8 April 2015.
  138. ^ Yudkoff, Alvin Gene Kelly: A Life of Dance and Dreams, Watson-Guptill Publications: New York, NY (1999) pp. 58–59
  139. ^ "Religion: Myles Kennedy - Classic Rock". Archived from the original on 4 March 2016. Retrieved 11 September 2016.
  140. ^ "When we got married, I said, 'Look, since I'm agnostic, I have no right to tell you not to teach them what you believe. But give them an opening.' So if they ever ask me, I'd tell them the same thing I'm telling you: 'I don't buy that God, I don't know if there's an afterlife.' Pogrebin, Abigail (2005). Stars of David: Prominent Jews Talk About Being Jewish. New York: Broadway. pp. 318–322. ISBN 978-0-7679-1612-7.
  141. ^ I. Harb & M. Košir (20 November 2009). "Slovenci niso pobijali tjulnjev, ampak sami sebe (Slovenians Didn't Kill Seals, They Killed Each Other – interview with Janez Lapajne)". Delo – priloga Vikend – Lapajne said: "First of all, I do not want to belong to any ideological group, which is probably understandable for an agnostic." ("Najprej, ne želim pripadati nobeni ideološki skupini, kar je za agnostika verjetno razumljivo.").
  142. ^ "Cloris Leachman Drives Fast, Dances Well, Adores Her Grandkids – Grandparents.com | "Does faith play a big role in your life?" Cloris Leachman: Not in a God, no. I am an atheist. I'm not even atheist. I don't think any of us has the answer. I'm an agnostic."". grandparents.com. Archived from the original on 2 March 2012. Retrieved 8 April 2015.
  143. ^ The Onion: "Is there a God?" Stan Lee: "Well, let me put it this way... [Pauses.] No, I'm not going to try to be clever. I really don't know. I just don't know." Is There A God, The Club, 9 October 2002.
  144. ^ Green, Thomas (27 November 2011). "Q&A: Musician Lemmy Kilmister". The Art Desk. Retrieved 7 July 2012.
  145. ^ Green, Chris (16 March 2009). "Q&A: Musician James Hetfield". Chris Yong. Retrieved 8 March 2015.
  146. ^ Lennox, Annie (18 December 2010). "Annie Lennox on the Secret History of Christmas Songs". The Wall Street Journal. Dow Jones. Retrieved 24 December 2010.
  147. ^ a b Guy Flatley (12 April 2020). "They rote It—And They're Glad". The New York Times. New York City. Retrieved 12 April 2020.
  148. ^ Jacques Meuris (1994). René Magritte, 1898–1967. Benedikt Taschen. p. 70. ISBN 9783822805466. We shall not at this juncture risk analyzing an agnostic Magritte haunted perhaps by thoughts of ultimate destiny. "We behave as if there were no God" (Marien 1947).
  149. ^ "It is particularly poor salesmanship for Ms. Raabe to cite Mahler's supposed conversion from Judaism to Catholicism. In both law and common understanding, a choice made under duress is discounted as lacking in free will. Mahler converted as a mere formality under compulsion of a bigoted law that barred Jews from directorship of the Vienna Hofoper. Mahler himself joked about the conversion with his Jewish friends, and, no doubt, would view with bitter amusement the obtuseness of Ms. Raabe's understanding of the cruel choice forced on him: either convert to Christianity or forfeit the professional post for which you are supremely destined. When Mahler was asked why he never composed a Mass, he answered bluntly that he could never, with any degree of artistic or spiritual integrity, voice the Credo. He was a confirmed agnostic, a doubter and seeker, never a soul at rest or at peace." Joel Martel, MAHLER AND RELIGION; Forced to Be Christian, The New York Times.
  150. ^ Stuart Feder (2004). "Mahler at Midnight". Gustav Mahler: A Life in Crisis. Yale University Press. pp. 63–64. ISBN 9780300103403. Mahler had followed the common path of assimilationist Jews, particularly those who were German-speaking and university-educated: toward a dignified job, a position in the community, and a respectable income. Besides the fact that anti-Semitism was rife in Vienna, the post Mahler sought was a government position and normally open only to those who declared themselves to belong to the state religion, Catholicism. Mahler's superior, the intendant of the opera, reported directly to the emperor. Like the many Jews who were candidates for lesser government jobs, Mahler was officially baptized on 23 February 1897. His appointment arrived soon after.
  151. ^ Norman Lebrecht (2010). Why Mahler?: How One Man and Ten Symphonies Changed Our World. Random House Digital, Inc. p. 84. ISBN 9780375423819. In January 1897 Mahler is told that "under present circumstances it is impossible to engage a Jew for Vienna." "Everywhere", he bemoans, "the fact that I am a Jew has at the last moment proved an insurmountable obstacle." But he does not despair, having made arrangements to remedy his deficiency. On February 23, 1897, at Hamburgs Little Michael Church, Gustav Mahler is baptized into the Roman Catholic faith. He is the most reluctant, the most resentful, of converts. "I had to go through it," he tells Walter. "This action," he informs Karpath, "which I took out of self-preservation, and which I was fully prepared to take, cost me a great deal." He tells a Hamburg writer: "I've changed my coat." There is no false piety here, no pretense. Mahler is letting it be known for the record that he is a forced convert, one whose Jewish pride is undiminished, his essence unchanged. "An artist who is a Jew," he tells a critic, "has to achieve twice as much as one who is not, just as a swimmer with short arms has to make double efforts". After the act of conversion he never attends Mass, never goes to confession, never crosses himself. The only time he ever enters a church for a religious purpose is to get married.
  152. ^ "He was born a Jew but has been described as a life-long agnostic. At one point he converted to Catholicism, purely for the purpose of obtaining a job that he coveted – director of the Court Opera of Vienna. It was unthinkable for a Jew to hold such a prestigious position, hence the utilitarian conversion to the state religion." Warren Allen Smith, Celebrities in Hell, pp. 76–77.
  153. ^ Barrie Kosky (2008). On Ecstasy. Melbourne Univ. Publishing. p. 39. ISBN 9780522855340. Mahler's ambivalent Jewish-Christian Nietzschean agnostic personality found a living, breathing, sweating counterpart in Bernstein's muscles, bones and flesh.
  154. ^ Otto Klemperer (1986). Martin J. Anderson (ed.). Klemperer on Music: Shavings from a Musician's Workbench. London: Toccata Press. pp. 133–147. Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious. For all that, he was – as all his compositions testify – devout in the highest sense, though his piety was not to be found in any church prayer-book.
  155. ^ Kenneth Lafave (2002). "Mahler, Gustav". Macmillan Encyclopedia of Death and Dying. Encyclopedia.com. Retrieved 29 June 2013. From the beginning, Mahler declared that his music was not for his own time but for the future. An agnostic, he apparently saw long-term success as a real-world equivalent of immortality. "Mahler was a thoroughgoing child of the nineteenth century, an adherent of Nietzsche, and typically irreligious," the conductor Otto Klemperer recalled in his memoirs, adding that, in his music, Mahler evinced a "piety. . . not to be found in any church prayer-book." This appraisal is confirmed by the story of Mahler's conversion to Catholicism in 1897. Although his family was Jewish, Mahler was not observant, and when conversion was required to qualify as music director of the Vienna Court Opera—the most prestigious post in Europe—he swiftly acquiesced to baptism and confirmation, though he never again attended mass. Once on the podium, however, Mahler brought a renewed spirituality to many works, including Beethoven's Fidelio, which he almost single-handedly rescued from a reputation for tawdriness.
  156. ^ "'It would be safe to say that I'm agnostic,' Matthews says. 'However, I do feel as though we owe a faith to the world and to ourselves. We owe a grace and gratitude to things that have brought us here. But I think it's very ignorant to say, 'Well, for everything, God has a plan.' That's like an excuse.... Maybe the real faithful act is to commit to something, to take action, as opposed to saying, 'Well, everything is in the hand of God.'" See Boston Globe Article 'Dave Matthews Gets Serious – and Playful' by Steve Morse (4 March 2001)
  157. ^ RT. "Brian May to RT: I still feel Freddie's around". YouTube. Archived from the original on 24 July 2017. Retrieved 11 May 2017.
  158. ^ "We all feel roughly the same. We're all agnostics." Playboy Interview with The Beatles: A candid conversation with England's mop-topped millionaire minstrels. Interviewed by Jean Shepherd, February 1965 issue.
  159. ^ Mitchell, David (2012). Back Story: A Memoir. HarperCollins. pp. 157–158. ISBN 978-0007351725.
  160. ^ Edvard Munch; Arne Eggum (1978). Edvard Munch: symbols & images, Volume 1978, Part 2. National Gallery of Art. p. 237. But Munch was not completely averse to every form of religion; one might rather say that throughout his life he remained a thoughtful agnostic.
  161. ^ Jerrold Northrop Moore (1999). Edward Elgar: A Creative Life. Oxford University Press. p. 423. ISBN 9780198163664. Newman was an agnostic.
  162. ^ Oberst said: "If I'm forced to categorize myself I guess I'd say I was an agnostic." Conor Oberst and Bright Eyes: Bright Ideas Archived 10 October 2007 at the Wayback Machine, by A. D. Amorosi, Harp magazine, May 2007. (Retrieved 15 October 2007)
  163. ^ Joe Staines (2010). The Rough Guide to Classical Music (5 ed.). Penguin. p. 398. ISBN 9781405383219. Parry was an avowed agnostic yet he produced some of Britain's finest sacred choral music.
  164. ^ "I'm a linear thinking agnostic, but not an atheist folks." Peart, Neil (1996). The Masked Rider: Cycling in West Africa. ECW Press. ISBN 978-1-55022-667-6.
  165. ^ "2004 | Oscars.org | Academy of Motion Picture Arts and Sciences". www.oscars.org. Retrieved 5 July 2023.
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  167. ^ When asked whether he believed in God, he replied: "I generally am wary of the black and white veering more towards the grey with regard to these matters but am closer to atheism when push comes to shove in terms of not believing the extravagant claims of theology. After all "Extraordinary claims require extraordinary evidence" – Carl Sagan If the following definition of an atheist is correct then I would certainly nail my flag to that mast! :o) "An atheist is a man who has no invisible means of support." – John Buchan" Brendan believe in God or something??[permanent dead link].
  168. ^ "Interview Chris Pine". Femalefirst.co.uk. 16 June 2006. Archived from the original on 12 August 2012. Retrieved 26 August 2009.
  169. ^ "BILD: Do you believe in God? Brad Pitt (smiling): 'No, no, no!' BILD: Is your soul spiritual? Brad Pitt: 'No, no, no! I'm probably 20 per cent atheist and 80 per cent agnostic. I don't think anyone really knows. You'll either find out or not when you get there, until then there's no point thinking about it.'" Brad Pitt interview: "With six kids each morning it is about surviving!" Archived 24 November 2009 at the Wayback Machine By Norbert Körzdörfer, Bild.com, 23 July 2009
  170. ^ Sidney Poitier (2009). Life Beyond Measure: Letters to My Great-Granddaughter. HarperCollins. p. 84. ISBN 978-0-06-149620-2. The question of God, the existence or nonexistence, is a perennial question, because we don't know. Is the universe the result of God, or was the universe always there?
  171. ^ Sidney Poitier (2009). Life Beyond Measure. HarperCollins. pp. 85–86. ISBN 9780061737251. I don't see a God who is concerned with the daily operation of the universe. In fact, the universe may be no more than a grain of sand compared with all the other universes.... It is not a God for one culture, or one religion, or one planet.
  172. ^ Daniel Harrison (1994). Harmonic Function in Chromatic Music: A Renewed Dualist Theory and an Account of Its Precedents. University of Chicago Press. p. 256. ISBN 9780226318080. On the matter of undertones, then, we may fairly conclude that Hugo Riemann was a churchgoing agnostic.
  173. ^ Rooney wrote: "I call myself an agnostic, not an atheist, because in one sense atheists are like Christians or Muslims. They're sure of themselves. A Christian says with certainty, there is a god; an atheist says with certainty, there is no god. Neither knows" Sincerely, Andy Rooney (2001), Public Affairs ISBN 1-58648-045-6
  174. ^ Rooney said: "Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion." Marian Christy, "Conversations: We make our own destiny", Boston Globe, 30 May 1982 (from Newsbank).
  175. ^ Rooney said: "I am an atheist... I don't understand religion at all. I'm sure I'll offend a lot of people by saying this, but I think it's all nonsense." From a speech at Tufts University, 18 November 2004 Archived 29 August 2005 at the Wayback Machine.
  176. ^ "Larry Sanger Blog » I am not Jewish (not one of the Frozen Chosen)". larrysanger.org. Retrieved 8 April 2015.
  177. ^ Elizabeth Norman McKay (1996). Franz Schubert: a biography. Clarendon Press. p. 308. ISBN 978-0-19-816523-1. ...quite what he expected: no doubt on account of both his agnosticism and his lack of money or sure prospects...
  178. ^ Arthur Hutchings (1967). Church Music in the Nineteenth Century. London: Oxford University Press. p. 166. ISBN 978-0837196954. The unctuous style we hear every Christmas is found in church music by Schubert and the Chevalier Neukomm, both known in private letters to be agnostic.
  179. ^ John Daverio (10 April 1997). Robert Schumann: Herald of a "New Poetic Age". Oxford University Press. p. 471. ISBN 9780199839315. Yet Schumann's religiosity was devoid of dogmatism. In a self-characterization written in 1830, he described himself as "religious, but without religion"; according to Wasielewski, this description held into the 1850s.
  180. ^ Cath Clarke. "Ridley Scott interview". TimeOut London. Archived from the original on 14 October 2012. Retrieved 1 October 2012. God occupies the director's thoughts more than He used to, says Scott, who's an agnostic, converted from atheism. 'You could have ten scientists in this room. You could ask them all: who's religious? About three to four will put their hands up. I've asked these guys from Nasa. And they say: When you get to the end of your theories, you come to a wall... you come to a question. Who thought up this shit?' Scott was turned off religion by his Church of England upbringing ("altar boy... terrible burgundy wine... all that stuff"). Now? "Now my feeling goes with 'could be.'"
  181. ^ Adrienne Shelly said: "I'm an optimistic agnostic. I'd like to believe." Rhys, Tim (August 1996), Suddenly Adrienne Shelly Archived 8 March 2012 at the Wayback Machine, MovieMaker Magazine. Retrieved 12 February 2007.
  182. ^ UOL (2002). "BATE-PAPO COM ROGÉRIO SKYLAB" (in Portuguese). Archived from the original on 21 June 2018. Retrieved 24 October 2003.
  183. ^ Bryan Gilliam (1999). "1: Musical development and early career". The Life of Richard Strauss. Cambridge University Press. p. 25. ISBN 9780521578950. Strauss was agnostic by his mid-teens and he remained so until the end of his life. Even months before his death, the composer declared: "I shall never be converted, and I will remain true to my old religion of the classics until my life's end!"
  184. ^ "I know intellectually there is no god. But in case there is, I don't want to piss him off by saying it." Howard Stern, Interview w/ Steppin' Out Archived 17 June 2013 at the Wayback Machine, 21 May 2004.
  185. ^ "I am an agnostic and I was interested in reading the pre-Christian idea that winter is more about regeneration than salvation. I stayed away from that triumphal, 'God is in his heaven, isn't everything wonderful?' kind of thing.""Archived copy". Archived from the original on 28 November 2010. Retrieved 5 October 2010.{{cite web}}: CS1 maint: archived copy as title (link)
  186. ^ Stone said "...I'm Jewish simply because... my mom is Jewish... but... I grew up completely secular and completely agnostic... I am the worst Jew in the world. I know nothing about the religion. I'm completely agnostic (my poor mother)." 'South Park' Creator Matt Stone on Fighting Terrorism on NPR's program Fresh Air, 14 October 2004, (quote begins at 15:05, ends at 16:00)
  187. ^ When asked if there was a God, Stone answered "No." Is there a God? Archived 1 September 2006 at the Wayback Machine, by Stephen Thompson, The Onion A.V. Club, 9 October 2002
  188. ^ Frederik L. Schodt (2007). The Astro Boy Essays: Osamu Tezuka, Mighty Atom, and the Manga/Anime Revolution. Stone Bridge Press, Inc. p. 141. ISBN 9781933330549. His family was associated with a Zen Buddhist sect, and Tezuka is buried in a Tokyo Buddhist cemetery, but his views on religion were actually quite agnostic and as flexible as his views on politics.
  189. ^ Dan Barker, The Good Atheist – Living a Purpose-Filled Life Without God, p. 93.
  190. ^ Scott L. Balthazar, ed. (2004). The Cambridge Companion to Verdi. Cambridge University Press. p. 13. ISBN 9780521635356. Verdi sustained his artistic reputation and his personal image in the last years of his life. He never relinquished his anticlerical stance, and his religious belief verged on atheism. Strepponi described him as not much of a believer and complained that he mocked her religious faith. Yet he summoned the creative strength to write the Messa da Requiem (1874) to honor Manzoni, his "secular saint", and conduct its world premiere.
  191. ^ Arturo Toscanini (2002). Harvey Sachs (ed.). The letters of Arturo Toscanini. Alfred A. Knopf. p. 262. ISBN 9780375404054. I've asked you whether you're religious, whether you believe! I do – I believe – I'm not an atheist like Verdi, but I don't have time to go into the subject.
  192. ^ "Montel Williams". IMDb.
  193. ^ "Here we have a man who, while at Cambridge, was 'a most determined atheist'--those were the words of his fellow-undergraduate Bertrand Russell—and who was dismissed at the age of 25 from his post as organist in a church at South Lambeth because he refused to take Communion. Later, according to his widow, he 'drifted into a cheerful agnosticism.'" The Unknown Vaughan Williams, Michael Kennedy, Proceedings of the Royal Musical Association, Vol. 99. (1972–1973), pp. 31–41.
  194. ^ Wolfram Eberhard (1986). A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought. Psychology Press. p. 82. ISBN 9780415002288. Confucius was an agnostic, but he did not deny the existence of supernatural beings.
  195. ^ John Hersey (1986). The Call. Penguin Books. p. 208. ISBN 9780140086959. The second, Confucius, was a humanist, an agnostic, and a supreme realist.
  196. ^ Lee Dian Rainey (2010). Confucius & Confucianism: The Essentials. John Wiley & Sons. p. 62. ISBN 9781405188418. Others have read what Confucius said about ritual and the supernatural and concluded that Confucius was an agnostic and not at all interested in the religious side of life.
  197. ^ "While this sounds skeptical, Kant is only agnostic about our knowledge of metaphysical objects such as God. And, as noted above, Kant's agnosticism leads to the conclusion that we can neither affirm nor deny claims made by traditional metaphysics." Andrew Fiala, J. M. D. Meiklejohn, Critique of Pure Reason – Introduction, page xi.
  198. ^ Ed Hindson, Ergun Caner (2008). Ed Hindson; Ergun Caner; Edward J. Verstraete (eds.). The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity. Harvest House Publishers. p. 82. ISBN 9780736920841. It is in this sense that modern atheism rests heavily upon the skepticism of David Hume and the agnosticism of Immanuel Kant.
  199. ^ Michael Vlach. "Immanuel Kant". Theological Studies. Archived from the original on 7 March 2012. Retrieved 17 August 2012. Kant's philosophy was even more skeptical in regard to metaphysical issues like God, the soul, and freedom. According to Kant, these types of issues are beyond the limits of reason. Thus, the human mind cannot obtain any rational knowledge of anything beyond the physical world. Kant's theory would have an important influence on philosophy of religion since he asserted that concepts like God and the soul could not be known through reason. His theories have led some to claim that he is the father of agnosticism. Interestingly, Kant did believe in God and originated a form of the moral argument for God's existence.
  200. ^ Gary D. Badcock (1997). Light of Truth and Fire of Love: A Theology of the Holy Spirit. Wm. B. Eerdmans Publishing. p. 113. ISBN 9780802842886. Kant has no interest in prayer or worship, and is in fact agnostic when it comes to such classical theological questions as the doctrine of God or of the Holy Spirit.
  201. ^ Norman L. Geisler; Paul K. Hoffman, eds. (2006). "The Agnosticism of Immanuel Kant". Why I Am a Christian: Leading Thinkers Explain Why They Believe. Baker Books. p. 45. ISBN 9780801067129.
  202. ^ Frank K. Flinn (2007). Encyclopedia of Catholicism. Infobase Publishing. p. 10. ISBN 9780816075652. Following Locke, the classic agnostic claims not to accept more propositions than are warranted by empirical evidence. In this sense an agnostic appeals to Immanuel Kant (1724–1804), who claims in his Critique of Pure Reason that since God, freedom, immortality, and the soul can be both proved and disproved by theoretical reason, we ought to suspend judgement about them.
  203. ^ "It is ridiculous to describe that Laozi had started the Dao religion. In fact Laozi is much more sympathetic to atheism than even Greek philosophers in general. To the most, like Buddha and philosophers of Enlightenment, Laoism is agnostic about God." Chen Lee Sun, Laozi's Daodejing-From the Chinese Hermeneutical and the Western Philosophical Perspectives: The English and Chinese Translations Based on Laozi's Original Daoism (2011), p. 119.
  204. ^ Connie Aarsbergen-Ligtvoet (2006). Isaiah Berlin: A Value Pluralist and Humanist View of Human Nature and the Meaning of Life. Rodopi. p. 133. ISBN 978-90-420-1929-4. The traditional religious strategies of grounding morality are blocked for Berlin. Being an agnostic, brought up in the empiricist tradition, he cannot refer to a holy book. With his Jewish background, he could have referred to the book of Genesis, to the Seven Laws of Noah as applying to the whole of humankind. As an agnostic, however, he needs a secular justification.
  205. ^ "Like everyone participating I'm what's called here a "secular atheist", except that I can't even call myself an "atheist" because it is not at all clear what I'm being asked to deny." Noam Chomsky, Edge Discussion of Beyond Belief: Science, Religion, Reason and Survival Archived 13 April 2013 at the Wayback Machine, November 2006 (Retrieved 21 April 2008).
  206. ^ Chomsky, Noam. "Remarks on Religion". Archived from the original on 23 September 2015. Retrieved 7 April 2012. Do I believe in God? Can't answer, I'm afraid.
  207. ^ "Most histories of atheism choose the Greek and Roman philosophers Epicurus, Democritus, and Lucretius as the first atheist writers. While these writers certainly changed the idea of God, they didn't entirely deny that gods could exist." Ancient Atheists, BBC.
  208. ^ "Dewey started his career as a Christian but over his long lifetime moved towards agnosticism. His philosophical writings start out apologetic; over his life he gradually lost interest in formal religion and focused more on democratic ideals. Moreover, he became very devoted to applying the scientific method of inquiry to both democracy and education." Shawn Olson, John Dewey – American Pragmatic Philosopher Archived 23 March 2012 at the Wayback Machine, 2005.
  209. ^ "Epicurus taught that the soul is also made of material objects, and so when the body dies the soul dies with it. There is no afterlife. Epicurus thought that gods might exist, but if they did, they did not have anything to do with human beings." Ancient Atheists, BBC.
  210. ^ "Frederick Edwords, Executive Director of the American Humanist Association, who labels himself an agnostic..." Atheism 101, by William B. Lindley, Truth Seeker Volume 121 (1994) No. 2, (Retrieved 14 April 2008)
  211. ^ James Hall. Philosophy of Religion: Lecture 3 (DVD). The Teaching Company.
  212. ^ "This faith in rationality emerged early in Hook's life. Even before he was a teenager he proclaimed himself to be an agnostic." Edward S. Shapiro, Letters of Sidney Hook: Democracy, Communism, and the Cold War, 1995, page 2.
  213. ^ Douglas J. Soccio (2009). Archetypes of Wisdom: An Introduction to Philosophy. Cengage Learning. p. 291. ISBN 9780495603825. James Boswell was troubled that the agnostic Hume, whom many erroneously believed to be an atheist, could be so cheerful in the face of death.
  214. ^ Paul S. Penner (1995). Altruistic Behavior: An Inquiry Into Motivation. Rodopi. p. 5. ISBN 9789051838923. You can be a realist, an idealist, an agnostic such as Edmund Husserl in his bracketing of the subject, or a synthesizer such as the Buddha in his concept of codependent origination.
  215. ^ Paul Heyer (2003). Harold Innis. Rowman & Littlefield. p. 39. ISBN 978-0-7425-2484-2. As an agnostic who favorably cites Marx and questions the role of religion in modernity, Innis would certainly have raised eyebrows at the University of Toronto or virtually any other academic institution in Canada at this time.
  216. ^ Kenny, Anthony (2006). "Why I'm not an atheist". What I Believe. Continuum. ISBN 978-0-8264-8971-5.
  217. ^ Mike W. Martin (2007). Creativity: Ethics and Excellence in Science. Lexington Books. p. 13. ISBN 9780739120538. A softer skepticism, one more sympathetic to the aspirations of science, does not renounce the possibility of objective truth, but instead is agnostic about that possibility. Thomas Kuhn is such a skeptic.
  218. ^ William C. Lubenow (1998). The Cambridge Apostles, 1820–1914: Liberalism, Imagination, and Friendship in British Intellectual and Professional Life. Cambridge University Press. p. 405. ISBN 978-0-521-57213-2. G. E. Moore was another agnostic Apostle. After an intense religious phase as a boy, Moore came to call himself an infidel.
  219. ^ "Referring to himself as an agnostic and an advocate of critical realism, Popper gained an early reputation as the chief exponent of the principle of falsification rather than verification." Karl Popper: philosopher of critical realism Archived 10 August 2011 at the Wayback Machine, by Joe Barnhart, The Humanist magazine, July–August 1996. (Retrieved 13 October 2006)
  220. ^ Only fragments of Protagoras' treatise On the Gods survive, but it opens with the sentence: "Concerning the gods, I have no means of knowing whether they exist or not or of what sort they may be. Many things prevent knowledge including the obscurity of the subject and the brevity of human life."
  221. ^ Adrian Kuzminski (2008). Pyrrhonism: How the Ancient Greeks Reinvented Buddhism. Lexington Books. pp. 41–42. ISBN 9780739125069. In particular, Flintoff notes the similarity between Pyrrho's agnosticism and suspension of judgment and the Buddha's refusal to countenance beliefs about the nature of things, including his insistence that such beliefs were to be neither affirmed nor denied.
  222. ^ Don E. Marietta (1998). Introduction to Ancient Philosophy. M.E. Sharpe. p. 162. ISBN 9780765602169. Pyrrho advocated agnosticism and suspension of judgment about the nature of the world. His Skepticism also applied to matters of ethics; he held that nothing is just or honorable by its nature.
  223. ^ Russell said: "As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist... None of us would seriously consider the possibility that all the gods of Homer really exist, and yet if you were to set to work to give a logical demonstration that Zeus, Hera, Poseidon, and the rest of them did not exist you would find it an awful job. You could not get such proof. Therefore, in regard to the Olympic gods, speaking to a purely philosophical audience, I would say that I am an Agnostic. But speaking popularly, I think that all of us would say in regard to those gods that we were Atheists. In regard to the Christian God, I should, I think, take exactly the same line." Am I an Agnostic or an Atheist? Archived 21 February 2007 at the Wayback Machine, from Last Philosophical Testament 1943–1968, (1997) Routledge ISBN 0-415-09409-7. Russell was chosen by LOOK magazine to speak for agnostics in their well-known series explaining the religions of the U.S., and authored the essay "What Is An Agnostic?" which appeared 3 November 1953 in that magazine.
  224. ^ MIZ title in German: Materialien und Informationen zur Zeit (MIZ) (Untertitel: Politisches Magazin für Konfessionslose und AtheistInnen)
  225. ^ "Like many other so-called "Atheists" I am also not a pure atheist, but actually an agnostic..." Life without God: A decision for the people (Automatic Google translation of the original, hosted at Schmidt-Salomon's website), by Michael Schmidt-Salomon 19 November 1996, first published in: Education and Criticism: Journal of Humanistic Philosophy and Free Thinking January 1997 (Retrieved 1 April 2008)
  226. ^ Julie A. Reuben (1996). The Making of the Modern University: Intellectual Transformation and the Marginalization of Morality. University of Chicago Press. p. 54. ISBN 9780226710204. Herbert Spencer, the agnostic whose ideas were best known in the United States, did not deny the existence of God.
  227. ^ Roland W. Scholz (2011). Environmental Literacy in Science and Society: From Knowledge to Decisions. Cambridge University Press. p. 62. ISBN 9780521183338. Contrary to his teacher Aristotle, Theophrast was an agnostic naturalist who "denied the existence of a dominant intelligence outside the universe" (Nordenskiöld, 1928, p. 45).
  228. ^ Asok Sen (1977). Iswar Chandra Vidyasagar and his Elusive Milestones. Riddhi-India. p. 157. Vidyasagar did not explicitly deny the existence of God. His position was that of an agnostic who refused to be distracted from the ethical and practical tasks of society, by abstract ideals of divine perfection.
  229. ^ William Child (2011). Wittgenstein. Taylor & Francis. p. 218. ISBN 9781136731372. "Was Wittgenstein religious? If we call him an agnostic, this must not be understood in the sense of the familiar polemical agnosticism that concentrates, and prides itself, on the argument that man could never know about these matters. The idea of a God in the sense of the Bible, the image of God as the creator of the world, hardly ever engaged Wittgenstein's attention..., but the notion of a last judgement was of profound concern to him." – (Engelmann)
  230. ^ Edward Kanterian (2007). Ludwig Wittgenstein. Reaktion Books. pp. 145–146. ISBN 9781861893208.
  231. ^ "However, by the time he composed his memoirs Angell had come to realize how inappropriate it had been for 'an agnostic, a heretic, a revolutionary' like himself 'to preach his heretical and revolutionary doctrines' to a readership that was not only 'bourgeois' but 'churchy'." Martin Ceadel, Living the great illusion: Sir Norman Angell, 1872–1967 (2009), p. 38.
  232. ^ Jerry H. Brookshire: Clement Attlee. Manchester University Press, 1995. p. 10, 15 and 35.
  233. ^ Bachelet said "I am a woman, socialist, separated and agnostic." See Newsweek article An Unlikely Pioneer.
  234. ^ "Gabriel Boric: el origen y los hitos en la vida del joven político que llega a La Moneda prometiendo cambiar Chile". BBC News Mundo (in Spanish). Retrieved 27 December 2021.
  235. ^ "For 79% of Brazilians, a presidential candidate must believe in God (in Portuguese), Exame, accessed 11 November 2018". Archived from the original on 11 November 2018. Retrieved 11 November 2018.
  236. ^ "Do you believe in him now, Helen?". Archived from the original on 7 November 2007. Retrieved 10 February 2006.
  237. ^ a b "The religious beliefs of Australia's prime ministers". 10 November 2010.
  238. ^ Darrow wrote "I am an agnostic as to the question of God." See Why I Am An Agnostic.
  239. ^ In a C-SPAN2 BookTV interview recorded on 11 November 2013 and aired on 22 December 2013, Alan Dershowitz said, "I'm an agnostic."
  240. ^ "The scream is not a vehicle of ideas" Archived 18 August 2007 at the Wayback Machine (In Spanish. See also: English translation Archived 18 August 2007 at the Wayback Machine by PROMT Online Translator. Retrieved 13 October 2006.)
  241. ^ (in Dutch) Agnosticisme of atheïsme[permanent dead link]
  242. ^ Wiener Zeitung Archived 1 September 2004 at the Wayback Machine, published 8 July 2004 (German). "The agnostic Fischer is married for 35 years with Margit." (Translation by PROMT Online Translator Archived 20 February 2004 at the Wayback Machine).
  243. ^ O'Toole, Jason (15 October 2007). "Take me to your leader". Hot Press. Retrieved 15 April 2012.
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  247. ^ "Prince et chanoine: les nouveaux métiers de Hollande". Direct Matin. Archived from the original on 6 January 2013. Retrieved 18 June 2012.
  248. ^ Ingersoll said that "It seems to me that the man who knows the limitations of the mind, who gives the proper value to human testimony, is necessarily an Agnostic." Why Am I Agnostic?, Robert Green Ingersoll, 1889. See also Ingersoll's complete works, which includes many speeches and writings on religion and agnosticism.
  249. ^ Josipović said "Yes, it is true, I am declared agnostic." See Slobodna Dalmacija article in Croatian[5].
  250. ^ Bruni, Frank (10 December 2012). "The God Glut". The New York Times. Retrieved 10 December 2012.
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  252. ^ Rolf Steininger, Günther Bischof, Michael Gehler: Austria in the Twentieth Century. Transaction Publishers, New Brunswick, 2002; p. 270
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  257. ^ Alain Woodrow (1996). "Francois Mitterrand: an agnostic mystic". The Tablet. In spiritual matters Francois Mitterrand was equally ambiguous. Although he always defined himself as an agnostic, he was fascinated by religion and obsessed, if not haunted, by death.
  258. ^ Cecilia Bromleymartin (1996). "The French mourn Francois Mitterrand". Catholic Herald. Although an avowed agnostic, Mitterrand was one of eight children raised in a comfortably-off Catholic family and was educated in Catholic boarding schools before going on to study law in Paris.
  259. ^ Tiersky, Ronald. François Mitterrand: a Very French President. 2003, Rowman and Littlefield. p. 287.
  260. ^ "The Montreal Gazette – Google News Archive Search". Retrieved 8 April 2015.
  261. ^ Guha, Ramachandra (23 September 2003). "LEADER ARTICLE Inter-faith Harmony: Where Nehru and Gandhi Meet". The Times of India.
  262. ^ P. D. Anthony (2003). The Ideology of Work. Routledge. p. 75. ISBN 9780415264631. Even an agnostic employer like Robert Owen, unwilling to rest upon the final authority of God, demanded obedience and exercised responsibility for employees whom he regarded as dependent and requiring the moulding influence of a benevolent owner.
  263. ^ W. Devereux Jones (2007). The Flight of the Wasps: The Europrotestants: Their Roots and Culture, from the Earliest Times to the End of the 20th Century. AuthorHouse. p. 273. ISBN 9781425971717. The earliest major reformer to take an interest in the British workers was not a churchman, but an agnostic named Robert Owen (died 1858).
  264. ^ Ronald W. Walker (1998). Wayward Saints: THE GODBEITES AND BRIGHAM YOUNG. University of Illinois Press. pp. 74–75. ISBN 9780252067051. Robert Owen, the New Lanark industrialist, social reformer, and religious agnostic, urged factory managers to be more mindful of the men, women, and children they employed; advocated parliamentary regulation of the mills; argued for the organization of workers into unions; and had taken steps to build an American utopian Zion at New Harmony, Indiana.
  265. ^ "Atheism and Agnosticism". Archived from the original on 20 August 2016. Retrieved 10 August 2016.
  266. ^ Rockwell wrote in his autobiography "I am an agnostic, which means that to all proposals and explanations of the mysteries of life and eternity, I say, 'I do not know and I don't believe you or any other human does either.'" This Time the World, chapter 3, George Lincoln Rockwell, ISBN 1-59364-014-5
  267. ^ flashnewstoday.com/.../siddaramiah-claims-cm-suffering-from-political-depression/
  268. ^ Erik Fossen; Håvard Bjelland (31 December 2011). "Man må tro at det nytter" [One must believe that it is possible]. Bt.no (in Norwegian). Archived from the original on 27 September 2013. Retrieved 17 January 2013.
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  271. ^ Geert Wilders (19 July 2010). "Moslims, bevrijd uzelf en u kunt alles" [Muslims, you can free yourself and everything]. NRC Handelsblad (in Dutch). Archived from the original on 22 July 2010. Retrieved 3 October 2010. Zelf ben ik agnost
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  273. ^ "The country's Left-leaning Prime Minister, a self-declared agnostic, became a bête noire of the Catholic Church during his first term in office by legalising same-sex marriage, introducing fast-track divorce and allowing embryonic stem-cell research." "The Peninsula On-line: Qatar's leading English Daily". Archived from the original on 16 January 2009. Retrieved 12 August 2008.
  274. ^ a b c d e f g h i JPararajasingham. "Another 50 Renowned Academics Speaking About God". YouTube. Retrieved 11 May 2012.
  275. ^ "Sometime after this, Hannes Alfvén was brought to the presence of Prime Minister Ben-Gurion. The latter was curious about this young Swedish scientist who was being much talked about. After a good chat, Ben Gurion came right to the point: "Do you believe in God?" Now, Hannes Alfvén was not quite prepared for this. So he considered his answer for a few brief seconds. But Ben-Gurion took his silence to be a "No." So he said: "Better scientist than you believes in God."" As told by Hannes Alfvén to Asoka Mendis, Hannes Alfvén Birth Centennial Archived 17 October 2018 at the Wayback Machine.
  276. ^ "Nuclear power is uniquely unforgiving: as Swedish Nobel physicist Hannes Alfvén said, "No acts of God can be permitted."" Amory Lovins, Inside NOVA – Nuclear After Japan: Amory Lovins, PBS.
  277. ^ "Alfven dismissed in his address religion as a "myth", and passionately criticized the big-bang theory for being dogmatic and violating basic standards of science, to be no less mythical than religion." Helge Kragh, Matter and Spirit in the Universe: Scientific and Religious Preludes to Modern Cosmology (2004), page 252.
  278. ^ Ralph A. Alpher. "COSMOLOGY AND HUMANISM" (PDF). Humanism Today. p. 15. Archived from the original (PDF) on 29 September 2011. Retrieved 17 January 2013. This leads inevitably to my identifying philosophically as an agnostic and a humanist, and explains my temerity in sharing my views with you.
  279. ^ "Interview with Sir Michael Atiyah". johndcook.com. 24 September 2013. Retrieved 14 May 2020. I'm an optimist. I believe in new ideas, in progress. It's faith. I've recently been thinking about faith. If you're a religious person, which I'm not, you believe God created the universe.
  280. ^ Interview Archived 1 March 2009 at the Wayback Machine with Simon Mayo, BBC Radio Five Live, 2 December 2005.
  281. ^ Brigham Narins, ed. (2001). Notable Scientists from 1900 to the Present: A-C. Gale Group. p. 91. ISBN 978-0-7876-1752-3. When she became a teenager, Sarah changed her name to Hertha as an expression of her independence, and, although she remained proud of her Jewish heritage, also regarded herself as an agnostic.
  282. ^ R. W. Burns (2000). John Logie Baird, Television Pioneer. IET. p. 10. ISBN 9780852967973. Even Baird's conversion to agnosticism while living at home does not appear to have stimulated a rebuke from the Reverend John Baird. Moreover, Baird was freely allowed to try to persuade others—including visiting clergy—to his beliefs.
  283. ^ Robert W. Baloh (2002). "Robert Bárány and the controversy surrounding his discovery of the caloric reaction". Neurology. 58 (7). Neurology.org: 1094–1099. doi:10.1212/WNL.58.7.1094. PMID 11940699. Retrieved 14 May 2012. Although anti-Semitism was again on the rise in Austria, it is unlikely that anti-Semitism was a factor in the hostility toward Bárány because he was an agnostic who did not believe in Zionism.
  284. ^ Lillian Hoddeson; Vicki Daitch (2002). True Genius: The Life and Science of John Bardeen. Joseph Henry Press. ISBN 9780309169547. John's mother, Althea, had been reared in the Quaker tradition, and his stepmother, Ruth, was Catholic, but John was resolutely secular throughout his life. He was once "taken by surprise" when an interviewer asked him a question about religion. "I am not a religious person," he said, "and so do not think about it very much". He went on in a rare elaboration of his personal beliefs. "I feel that science cannot provide an answer to the ultimate questions about the meaning and purpose of life. With religion, one can get answers on faith. Most scientists leave them open and perhaps unanswerable, but do abide by a code of moral values. For civilized society to succeed, there must be a common consensus on moral values and moral behaviour, with due regard to the welfare of our fellow man. There are likely many sets of moral values compatible with successful civilized society. It is when they conflict that difficulties arise."
  285. ^ Bruce, Robert V (1973). "After the Telephone". Bell: Alexander Graham Bell and the Conquest of Solitude. Cornell University Press. p. 490. ISBN 9780801496912. He had remained steadfast in agnosticism and therefore, as Mabel took comfort in remarking, "he never denied God." Neither did he affirm God. He and Mabel occasionally attended Presbyterian services and sometimes Episcopalian, at which Mabel could follow the prayer book. Since otherwise she depended on Alec's interpreting, their church goings were rare; but their children attended Presbyterian services regularly. In 1901 Bell came across a Unitarian pamphlet and found its theology congenially undogmatic. "I have always considered myself as an Agnostic," he wrote Mabel, "but I have now discovered that I am a Unitarian Agnostic."
  286. ^ Gray, Charlotte (2006). "Ring for the Future". Reluctant Genius: The Passionate Life and Inventive Mind of Alexander Graham Bell. Harper Collins Publishers Ltd. p. 151. ISBN 978-0002006767. Alec, a skeptical Scot whose family never attended church, gently informed her that he believed "[m]en should be judged not by their religious beliefs but by their lives." He respected Mabel's beliefs, but he himself couldn't accept the notion of life after death: "Concerning Death and Immortality, Salvation, Faith and all the other points of theoretical religion, I know absolutely nothing and can frame no beliefs whatsoever." Mabel quietly accepted Alec's agnosticism, although she firmly informed him, "It is so glorious and comforting to know there is something after this—that everything does not end with this world."
  287. ^ Robert S. Roth, ed. (1986). The Bellman Continuum: A Collection of the Works of Richard E. Bellman. World Scientific. p. 4. ISBN 9789971500900. He was raised by his father to be a religious skeptic. He was taken to a different church every week to observe different ceremonies. He was struck by the contrast between the ideals of various religions and the history of cruelty and hypocrisy done in God's name. He was well aware of the intellectual giants who believed in God, but if asked, he would say that each person had to make their own choice. Statements such as "By the State of New York and God ..." struck him as ludicrous. From his childhood he recalled a particularly unpleasant scene between his parents just before they sent him to the store. He ran down the street saying over and over again, "I wish there was a God, I wish there was a God."
  288. ^ "Concerning Emile Berliner, The Jew TO BE a Jew may mean one of several identities. For example, the Jew, Emile Berliner, the late inventor, called himself agnostic." B'nai B'rith, The National Jewish monthly: Volume 43; Volume 43.
  289. ^ "In 1899, Berliner wrote a book, Conclusions, that speaks of his agnostic ideas on religion and philosophy." Seymour Brody, Jewish heroes & heroines of America: 151 true stories of Jewish American heroism (2003), p. 119.
  290. ^ John G. Simmons (2002). Doctors and Discoveries: Lives That Created Today's Medicine. Houghton Mifflin Harcourt. p. 17. ISBN 978-0-618-15276-6.