Hafiz (Quran)

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Hafiz (/ˈhɑːfɪz/; Arabic: حافظ, romanized: ḥāfiẓ, pl. ḥuffāẓ حُفَّاظ, f. ḥāfiẓa حافظة), depending on the context, is a term used by Muslims for someone who has completely memorized the Quran which consists of 77,797 words in the original Classical Arabic.^[1] Hafiza is the female equivalent.^[2]

A hafiz is given great respect by the people of the community with titles such as "Hafiz Sahb" (Sir Hafiz), "Ustadh" (أُسْتَاذ) (Teacher), and occasionally Sheikh (شَيْخ).^[3]

Hifz is the memorization of the Quran. Hufaz is when Muslims believe that whoever memorizes the whole Quran and acts upon it will be rewarded and honoured greatly by Allah, as Abdullah ibn Amr narrated that the Messenger of Allah said: "It shall be said — meaning to the one who memorized the Qur'an — 'Recite, and rise up, recite (melodiously) as you would recite in the world. Indeed your rank shall be at the last Āyah you recited" (Jami` at-Tirmidhi 2914)^[4]

Having memorized the Quran, the hafiz or hafiza or "hufaz" must then ensure they do not forget it. Ensuring perfect recall of all the learned verses requires constant practice.^[5] The memorization of the Quran was important to Muslims in the past and also in the present.^[6] Yearly, thousands of students master the Quran and complete the book with interpretation and also memorization.^[7]

In Pakistan alone, Qari Hanif Jalandhari, the general secretary of the Wafaq-ul-Madaris, which is a central board accounting for most of the religious seminaries in Pakistan adhering to Deobandi sect, says that, in its network of madaris, "one million children have become Hafiz-e-Quran after an exam was introduced in 1982", with more than 78,000 (including 14,000 girls) every year, which he compared to the yearly output of Saudi Arabia, which is 5,000.^[8]

For Muslims who are attempting to memorize certain surah but are unfamiliar with the Arabic script, the ulema have made various elucidations. There are mixed opinions on the usage of romanization of Arabic due to concerns about mispronunciations, higher approval of writing systems with close consonantal and vocalic equivalents to classical Arabic or relevant and effective diacritics, and a preference for Quran tutors or recorded recitations from qurrāʾ or any device with clear audible sound storage technology, such as CDs or cassettes.^[9]

Keeping the Quran memorized has always been a challenging and, at the same time, an important issue in Muslim countries. In Iran, according to Resolution 573 of the Supreme Council of the Cultural Revolution, there is at least one specialized examination of the preservation of the Quran each year, according to specific criteria. The reviewer of this evaluation is Dar al-Qur'an al-Karim, a subsidiary of the Islamic Advertising Organization. According to Article 5 of the above Decree, holders of specialized qualifications for memorizing the Quran will enjoy the benefits of one to five art degrees, subject to the approval of the 547th session of the Supreme Council for Cultural Revolution. Therefore, the approval of the Qualification Degrees 1 to 5 of the Quran is in line with the Doctoral, Master's, Bachelor, Associate's Diploma, and Diploma degrees, respectively. ^[10]

• Qāriʾ
• Hafez