Pyu language (Sino-Tibetan)

Pyu
Tircul
Pyu alphabet
Region	Pyu city-states, Pagan Kingdom
Extinct	13th century
Language family	Sino-Tibetan Pyu
Writing system	Pyu script
Language codes
ISO 639-3	pyx
Linguist List	pyx
Glottolog	burm1262

The Pyu language (Pyu: ; Burmese: ပျူ ဘာသာ, IPA: [pjù bàðà]; also Tircul language) is an extinct Sino-Tibetan language that was mainly spoken in what is now Myanmar in the first millennium CE. It was the vernacular of the Pyu city-states, which thrived between the second century BCE and the ninth century CE. Its usage declined starting in the late ninth century when the Bamar people of Nanzhao began to overtake the Pyu city-states. The language was still in use, at least in royal inscriptions of the Pagan Kingdom if not in popular vernacular, until the late twelfth century. It became extinct in the thirteenth century, completing the rise of the Burmese language, the language of the Pagan Kingdom, in Upper Burma, the former Pyu realm.^[1]

The language is principally known from inscriptions on four stone urns (7th and 8th centuries) found near the Payagyi pagoda (in the modern Bago Township) and the multi-lingual Myazedi inscription (early 12th century).^[2][3] These were first deciphered by Charles Otto Blagden in the early 1910s.^[3]

The Pyu script was a Brahmic script. Recent scholarship suggests the Pyu script may have been the source of the Burmese script.^[4]

Blagden (1911: 382) was the first scholar to recognize Pyu as an independent branch of Sino-Tibetan.^[5] Miyake (2021, 2022) argues that Pyu forms a branch of its own within the Sino-Tibetan language phylum due to its divergent phonological and lexical characteristics. Pyu is not a particularly conservative Sino-Tibetan language, as it displays many phonological and lexical innovations as has lost much of the original Proto-Sino-Tibetan morphology.^[6][7] Miyake (2022) suggests that this may be due to a possible creoloid origin of Pyu.^[8]

Pyu was tentatively classified within the Lolo-Burmese languages by Matisoff and thought to most likely be Luish by Bradley, although Miyake later showed that neither of these hypotheses are plausible. Van Driem also tentatively classified Pyu as an independent branch of Sino-Tibetan.^[9]

Marc Miyake reconstructs the syllable structure of Pyu as:^[6]

(C.)CV(C)(H)

(preinitial) + syllable

7 vowels are reconstructed.^[6]

Miyake reconstructs 43-44 onsets, depending on whether or not the initial glottal stop is included. Innovative onsets are:^[6]

• fricatives: /h ɣ ç ʝ ð v/
• liquids: /R̥ R L̥ L/
• implosive: /ɓ/

10 codas are reconstructed, which are -k, -t, -p, -m, -n, -ŋ, -j, -r, -l, -w. Pyu is apparently isolating, with no inflection morphology observed.^[6]

Below are selected Pyu basic vocabulary items from Gordon Luce and Marc Miyake.

Myazedi inscription

Myazedi inscription translation

Prosperity! One thousand six hundred and twenty-eight years after Lord Buddha had attained Nibbana, this city was named Arimaddanapur. The King was named Sri Tribhuvanditya Dhammaraja. The King's queen consort was called Trilokavatamsakadevi. Her son was named Rajakumer. The King gave her three villages of salves. When the Queen had died the King gave the Queen's goods and the three villages of salves, to the noble Queen's song Rajakumar. After the noble King had enjoyed royal splendour for twenty-eight years, he was sick nigh unto death. That noble Queen's son was called Rajakumar. The Queen's son being mindful of the King's beneficence in bringing him up, caused a golden statue to be made in the likeness of the lord Buddha and, giving the golden Buddha, to the King, said thus: "On behalf on my lord (father) I consecrate this golden Buddha. I now give the three villages of salves to my lord. May my lord give them to the noble golden Buddha. "There upon the King smiled and said, "Well done! Well done!" Then, in the presence of the noble disciples Maha-thera, Moggliputatissa-thera, Sumedha the Leamed, Brahma-pala, Brahmadiv, Sona, Sanghadena the very Learned, the noble King poured water (onto the ground in dedication). Thereafter, Rajakumar the Queen's son, had the golden Buddha enshrined in a cave for which a golden spire was made. In consecrating the cave-pagoda, the villages from the three villages namely Sakmunalun, one village; Rabai, one village, were assembled and assigned to the pagoda. The Queen's son Rajakumar, in pouring the (libation) water said thus: "May this my deed, help me to attain Ommiscience and wisdom (like Buddha). If any harm be done to any of these slaves, or to anything that I now dedicate to this pagoda, or if any violence done against them be not deterred, be it, my own son, be it my grandson, be it my own kinsman be it any stranger, let him never see the noble Arimettaya Buddha."

Pyu displays the following sound changes from Proto-Tibeto-Burman.^[6]

• sibilant chain shift: *c > *s > /h/
• denasalization: *m > /ɓ/ and possibly *ŋ > /g/
• *e-lowering: *e > /ä/
• *sC-cluster compression: *sk, *st, *sp > /kʰ, tʰ, pʰ/

The language was the vernacular of the Pyu states. However, Sanskrit and Pali appeared to have co-existed alongside Pyu as the court language. The Chinese records state that the 35 musicians that accompanied the Pyu embassy to the Tang court in 800–802 played music and sang in the Fàn (梵 "Sanskrit") language.^[37]

Pyu Pali	Burmese Pali	Thai Pali	Translation[38]
(Pyu alphabet AD 500 to 600 Writings)	ဣတိပိ သော ဘဂဝါ အရဟံ သမ္မာသမ္ဗုဒ္ဓော ဝိဇ္ဇာစရဏသမ္ပန္နော	อิติปิ โส ภควา อรหํ สมฺมาสมฺพุทฺโธ วิชฺชาจรณสมฺปนฺโน	Thus, indeed is that Gracious One: The Worthy One, fully enlightened, endowed with clear vision and virtuous conduct,
	သုဂတော လောကဝိဒူ အနုတ္တရော ပုရိသဒမ္မ သာရထိ သတ္ထာ ဒေဝမနုသာနံ ဗုဒ္ဓေါ ဘဂဝါ(တိ)	สุคโต โลกวิทู อนุตฺตโร ปุริสทมฺมสารถิ สตฺถาเทวมนุสฺสานํ พุทฺโธ ภควา(ติ)	sublime, the Knower of the worlds, the unsurpassed guide of those who need taming, the Teacher of gods and men, the Buddha and the Gracious One.

• Aung-Thwin, Michael (2005). The mists of Rāmañña: The Legend that was Lower Burma (illustrated ed.). Honolulu: University of Hawai'i Press. ISBN 978-0-8248-2886-8.
• Blagden, C. Otto (1911). "A preliminary study of the fourth text of the Myazedi inscriptions". Journal of the Royal Asiatic Society of Great Britain & Ireland. 43 (2): 365–388. doi:10.1017/S0035869X00041526. S2CID 163623038.
• Htin Aung, Maung (1967). A History of Burma. New York and London: Cambridge University Press.
• Miyake, Marc (2021). The Pyu Language of Ancient Burma. Beyond Boundaries. Vol. 6. De Gruyter. ISBN 9783110656442.

• Griffiths, Arlo; Hudson, Bob; Miyake, Marc; Wheatley, Julian K. (2017). "Studies in Pyu Epigraphy, I: State of the Field, Edition and Analysis of the Kan Wet Khaung Mound Inscription, and Inventory of the Corpus". Bulletin de l'École française d'Extrême-Orient. 103: 43–205. doi:10.3406/befeo.2017.6247.
• Griffiths, Arlo, Marc Miyake & Julian K. Wheatley. 2021. Corpus of Pyu inscriptions.
• Harvey, G. E. (1925). History of Burma: From the Earliest Times to 10 March 1824. London: Frank Cass & Co. Ltd.
• Miyake, Marc (2018). "Studies in Pyu Phonology, ii: Rhymes". Bulletin of Chinese Linguistics. 11 (1–2): 37–76. doi:10.1163/2405478X-01101008.
• Miyake, Marc (2019). "A first look at Pyu grammar". Linguistics of the Tibeto-Burman Area. 42 (2): 150–221. doi:10.1075/ltba.18013.miy. S2CID 213553247.
• Shafer, Robert (1943). "Further analysis of the Pyu inscriptions". Harvard Journal of Asiatic Studies. 7 (4): 313–366. doi:10.2307/2717831. JSTOR 2717831.

• The Pre-History of Pyu, Marc Miyake
• Searchable corpus of Pyu inscriptions
• Datasets for Pyu inscriptions, photographed by James Miles