Baraita of Rabbi Ishmael

Rabbinic literature
Talmud Readers by Adolf Behrman
Talmudic literature
Tannaitic Mishnah Tosefta Amoraic (Gemara) Jerusalem Talmud Babylonian Talmud Later Minor Tractates
Halakhic Midrash
Exodus Mekhilta of Rabbi Ishmael Mekhilta of Rabbi Shimon bar Yochai Leviticus Sifra (Torat Kohanim) Numbers and Deuteronomy Sifre Sifrei Zutta on Numbers (Mekhilta le-Sefer Devarim)
Aggadic Midrash
Tannaitic Seder Olam Rabbah Alphabet of Rabbi Akiva Baraita of the Forty-nine Rules Baraita on the Thirty-two Rules Baraita on the Erection of the Tabernacle 400–600 CE Genesis Rabbah Lamentations Rabbah Pesikta de-Rav Kahana Esther Rabbah Midrash Iyyob Leviticus Rabbah Seder Olam Zutta Tanhuma Megillat Antiochus 650–900 CE Avot de-Rabbi Natan Pirkei De-Rabbi Eliezer Tanna Devei Eliyahu Alphabet of Sirach Ecclesiastes Rabbah Shir HaShirim Rabbah Deuteronomy Rabbah Devarim Zutta Pesikta Rabbati Midrash Shmuel Midrash Proverbs Ruth Rabbah Baraita of Samuel Targum Sheni 900–1000 CE Ruth Zuta Eichah Zuta Midrash Tehillim Midrash Hashkem Exodus Rabbah Shir ha-Shirim Zutta Iggeret of Rabbi Sherira Gaon 1000–1200 CE Midrash Tadshe Sefer haYashar Later Yalkut Shimoni Yalkut haMachiri Midrash Jonah Ein Yaakov Midrash HaGadol Numbers Rabbah Smaller midrashim
Targum
Torah Targum Onkelos Targum Pseudo-Jonathan Fragment Targum Targum Neofiti Nevi'im Targum Jonathan Ketuvim Targum Tehillim Targum Mishlei Targum Iyyov Targum to the Five Megillot Targum Sheni to Esther Targum to Chronicles
v t e

The Baraita of Rabbi Ishmael (Hebrew: ברייתא דרבי ישמעאל) is a baraita which explains the 13 rules of Rabbi Ishmael, and their application, by means of illustrations from the Torah. The name is inaccurately given also to the first part of the Baraita, which only enumerates the thirteen rules. The Baraita constitutes the introduction to the Sifra, and precedes it in all editions, containing principles which in the Sifra are given their application. The Hekalot are also called by some the "Baraita of R. Ishmael."

The thirteen rules were compiled by Rabbi Yishmael ben Elisha Nahmani ben Elisha for the elucidation of the Torah and making halakic deductions from it. They are, strictly speaking, mere amplifications of the seven rules of Hillel the Elder, and are collected in the Baraita of Rabbi Ishmael, forming the introduction to the Sifra and reading as follows:

1. Kal va-ḥomer: a minore ad maius - an argument that denotes an inference from smaller to bigger and vice versa (Identical with the first rule of Hillel).
2. Gezerah shavah: an analogy or inference from one verse to another (Identical with the second rule of Hillel).
3. Binyan av: Rules deduced from a single passage of Scripture and rules deduced from two passages. (This rule is a combination of the third and fourth rules of Hillel.)
4. Kelal u-Peraṭ: The general and the particular.
5. u-Peraṭ u-kelal: The particular and the general.
6. Kelal u-Peraṭ u-kelal: The general, the particular, and the general.
7. The general which requires elucidation by the particular, and the particular which requires elucidation by the general.
8. The particular implied in the general and excepted from it for pedagogic purposes elucidates the general as well as the particular.
9. The particular implied in the general and excepted from it on account of the special regulation which corresponds in concept to the general, is thus isolated to decrease rather than to increase the rigidity of its application.
10. The particular implied in the general and excepted from it on account of some other special regulation which does not correspond in concept to the general, is thus isolated either to decrease or to increase the rigidity of its application.
11. The particular implied in the general and excepted from it on account of a new and reversed decision can be referred to the general only in case the passage under consideration makes an explicit reference to it.
12. Deduction from the context.
13. When two Biblical passages contradict each other the contradiction in question must be solved by reference to a third passage.

Rules seven to eleven are formed by a subdivision of the fifth rule of Hillel; rule twelve corresponds to the seventh rule of Hillel, but is amplified in certain particulars; rule thirteen does not occur in Hillel, while, on the other hand, the sixth rule of Hillel is omitted by Ishmael. With regard to the rules and their application in general, see also Talmudical hermeneutics.

• In addition to the works on Talmudic methodology. see Œuvres Complètes de Saadia, ix. 73-83 (commentary of Saadia on the thirteen rules), xxiii.-xxxiii., Paris, 1897.

•  This article incorporates text from a publication now in the public domain: Marcus Jastrow and Louis Ginzberg (1901–1906). "Baraita of R. Ishmael". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
•  This article incorporates text from a publication now in the public domain: Wilhelm Bacher and Jacob Zallel Lauterbach (1901–1906). "Rules of R. Ishmael, the thirteen". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.