Movement to reopen the transatlantic slave trade

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Map depicting William Walker, one of the freelance colonizers called "filibusters" who sought to capture Central American or Caribbean land to expand the territory of the United States where slavery was legal (see also Narciso López); the failed filibuster invasions of Nicaragua and Cuba, which occurred in the 1850s, were funded by slave owners and slave traders in the American South

The movement to reopen the transatlantic slave trade was an 1850s American campaign by white Southerners, many of them future Confederates, to repeal the 1808 Act Prohibiting Importation of Slaves and restart the transatlantic slave trade.[1] Due to their foundational role in the Southern economy, and in part due to rampant speculation, slaves had become very expensive. Advocates for restarting slave imports hoped to drive down prices by increasing supply, making slave ownership more accessible to those outside the planter class, and making individual slaves cheaper and more disposable, in the hopes that it would secure the political future of slavery in the United States.[2]

History[edit]

Newspaper editorials in response to the capture of the Wanderer[3]

The movement was widespread and growing throughout the decade. The 1808 law was "denounced in vehement terms" throughout the South, and called the "fruit of 'a diseased sentimentality' [and a] 'canting philanthropy.'"[4] For example, in 1854 a Williamsburg County, South Carolina grand jury reported, "As our unanimous opinion, that the Federal law abolishing the African Slave Trade is a public grievance. We hold this trade has been and would be, if reëstablished, a blessing to the American people and a benefit to the African himself."[5] The Southern Commercial Convention met at Montgomery, Alabama in 1858 to debate the issue. As one speaker, William Lowndes Yancey of Alabama, argued:

The gentleman said that be held in his hand a suggestion from a friend from Georgia: 'If it is right to raise slaves for sale is it not right to import them?'...Suppose a Captain from New Orleans were to ask the gentleman from Virginia if it was lawful for him to buy slaves and take them to New Orleans. The answer would be that it was lawful provided he did not buy them in Cuba, Brazil, or Africa. The Captain would ask 'where shall I buy them?' The gentleman actuated by that principle of interest which governs all mankind would naturally tell him to come to Richmond and buy his slaves there. Now if it is right to buy slaves in Virginia and carry them to New Orleans, why is it not right to buy them in Cuba, Brazil, or Africa, and carry them there? The gentleman will say there is nothing wrong in that morally, but he would point to the Federal statistics which discriminate in favor of Virginia and against Cuba, Brazil, and Africa, preventing the Captain from buying his slaves where he could obtain them cheapest. South Carolina has her peculiar notions of free trade and at one time her State bristled with arms in support of her right to buy sugar in Cuba instead of Louisiana. And yet she is now compelled to buy slaves in Virginia instead of Cuba Brazil or Africa.

A resolution was passed to similar effect in Louisiana in 1859.[6] A Louisiana newspaper editorial argued, "The minute you put it out of the power of common farmers to purchase a Negro man or woman to help him in his farm or his wife in the house, you make him an abolitionist at once."[2] The position was strongly advocated by the radical militant Fire-Eaters.[7]

Nathan Bedford Forrest advocated for human trafficking from overseas, both before and even after the American Civil War. In 1859 he resold some of the Africans illegally imported on the Wanderer before the Civil War. Later, in 1869, he told the New York Times that his plan for a new Southern labor force would be, "Get them from Africa...They'll improve after getting here; are the most imitative creatures in the world, and if you put them in squads of ten, with on [sic] experienced leader in each squad, they will soon revive our country."[8]

See also[edit]

References[edit]

  1. ^ Richardson, Joe M. (1973). "A Pro-Slavery Crusade: The Agitation to Reopen the African Slave Trade (review)". Civil War History. 19 (1): 83–84. doi:10.1353/cwh.1973.0028. ISSN 1533-6271. S2CID 145520833.
  2. ^ a b Johnson, Walter (2009). Soul by Soul: Life Inside the Antebellum Slave Market. Cambridge: Harvard University Press. p. 216. ISBN 9780674039155. OCLC 923120203.
  3. ^ "The Augusta (Ga.) Dispatch has..." Des Arc Weekly Citizen. January 8, 1859 – via Newspapers.com.
  4. ^ Sherwin, Oscar (1945). "Trading in Negroes". Negro History Bulletin. 8 (7): 160–166. ISSN 0028-2529. JSTOR 44214396.
  5. ^ Du Bois, W.E.B. (2007) [1935]. Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America, 1860-1880. The Oxford W.E.B. DuBois. Introduction by David Levering Lewis. New York: Oxford University Press. ISBN 978-0-19-532581-2.
  6. ^ Hendrix, James (May 1, 1968). The Efforts To Reopen The African Slave Trade In Louisiana (Doctor of Philosophy thesis). Louisiana State University and Agricultural & Mechanical College. doi:10.31390/gradschool_disstheses.8262.
  7. ^ Takaki, Ronald (1965). "The Movement to Reopen the African Slave Trade in South Carolina". The South Carolina Historical Magazine. 66 (1): 38–54. ISSN 0038-3082. JSTOR 27566555.
  8. ^ Wall, Austin (Spring 2018). "Direct from Congo: Nathan Bedford Forrest's Involvement in the Illegal African Slave Trade" (PDF). Rhodes Historical Review. Memphis, Tenn. Retrieved 2023-08-07.

Further reading[edit]

External links[edit]


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