Phoenice
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Φοινίκη (in Greek) | |
 The thesauros (treasury) of ancient Phoenice | |
.svg)  Shown within Albania | |
| Alternative name | Phoenike |
|---|---|
| Location | Finiq, Vlorë County, Albania |
| Region | Chaonia |
| Coordinates | 39°54′48″N 20°03′28″E / 39.91333°N 20.05778°E |
| Type | Settlement |
| History | |
| Builder | Chaonians |
| Founded | Second half of the 5th century BC |
| Abandoned | After 6th century AD |
| Cultures | Greek, Roman, Byzantine |
| Events | Treaty of Phoenice |
| Site notes | |
| Excavation dates | 1924–1928 by Italian archaeologist Luigi Ugolini;[1][2] 1958-1989 by USSR and Albanian archaeologists[3] |
Phoenice or Phoenike (Ancient Greek: Φοινίκη) was an ancient Greek city in Epirus and capital of the Chaonians.[4][5] It was also the location of the Treaty of Phoenice which ended the First Macedonian War,[6] as well as one of the wealthiest cities in Epirus until the Roman conquest.[7] During the early Byzantine period, Phoenice was the see of a bishopric. The city is an archaeological park of Albania and is located on a hill above[clarification needed] a modern town which bears the same name, Finiq, in modern southern Albania.[5]
Toponym
[edit]The toponym is ultimately of non-Indo-European origin, as with all names with an -īk suffix in IE languages. There were at least 16 toponyms throughout the Ancient Greek world sharing the root Phoinik-; from Epirus to Lycia. In ancient Greek, φοῖνιξ (phoenix) may have acquired different meanings. They include "dark red or "brown-red", which could have referred to geographical features of particular rivers and mountains. As a name it may have referred to groups which entered the Aegean sea via the southern Anatolian coastline.[8]
History
[edit]
Antiquity
[edit]The city was the political center of the Chaonians, one of the three major Greek tribes in ancient Epirus.[4] From the second half of the 5th century BC, an acropolis was erected, which hosted a number of public buildings, while at the end of the next century the fortifications of the city were expanded as part of the defensive strategy of Pyrrhus, leader of united Epirus.[9] The patron god of the city was probably Athena Polias.[5] The walls of Phoenice consisted of massive blocks up to 3.60 meters thick, the Chaonians' primary concern being to defend the city against Corcyraeans or Illyrian raiders.[10] In circa 233 BC, Queen Deidamia II, the last member of the Aeacid ruling dynasty, was assassinated, the monarchy was abolished in Epirus, and the city became the center of the federal government of the Epirote League.[11]
In 231 BC, an Illyrian army of Queen Teuta, returning north from a raid in the Peloponnese, captured Phoenice after the town was surrendered by the 800 Gaulish mercenary garrison.[7] An army was sent by the Epirote League to relieve the town, but the Illyrians were forced to withdraw their troops to deal with an internal rebellion.[7][12][13] A truce was thus reached, and Phoenice and the Illyrians' free-born captives were returned to the Epirotes for a ransom.[7][14] During their occupation of Phoenice, the Illyrians murdered several Roman merchants in the town,[12][13] which would eventually lead to the First Illyrian War.[7] In 205 BC, a peace treaty was signed there between the Kingdom of Macedon and the Roman Republic that ended the First Macedonian War.[15] During the Third Macedonian War (171 BC–168 BC), Epirus was split into two states with the Molossians siding with the Macedonians and the Chaonians and Thesprotians siding with Rome. The latter were centered in Phoenice under the leadership of Charops.[16] After the Roman conquest (167 BC), the region of Epirus was devastated except for the pro-Roman supporters in Chaonia. During the following centuries, Phoenice and nearby Antigoneia did not reveal strong traces of Roman presence.[17]
Medieval period
[edit]In the early Byzantine era, Emperor Justinian I (r. 527–565) constructed fortifications on a hill adjacent to Phoenice.[18] During the 5th and 6th centuries, the city was listed as a see of a bishopric[19] and hosted a number of religious buildings including a baptistery and a basilica,[20] which were influenced by the architectural style of the great basilicas of Nikopolis.[21] Phoenice was one of the main settlements in Epirus Vetus together with Nicopolis, Dodona, Euroia, Andrianoupolis, Anhiasmos, Vouthroton, Photike, Corfu and Ithaka.[22] However, the city vanished after the 6th century and the urban center of the area moved to nearby Mesopotamon.[23]
20th century excavations
[edit]Formal excavations in the area started in 1924 by an Italian Archaeological Mission as a political tool for Mussolini's nationalistic ambitions to the east of the Adriatic.[24] During 1924–1928, French and Italian archaeologists found a few artifacts in Phoenice. In fact, the Italian mission headed by the fascist prehistorian,[1] Luigi Ugolini, hoped that the prehistoric graves that would be discovered could be attributed to the Illyrians in order exploit Albanian nationalist sentiment, but the finds themselves were hardly stunning.[25] Ugolini also stated that materials found there were related to the Iron Age culture of southern Italy. Ugolini's thesis was later politically exploited by the totalitarian regime of Fascist Italy.[26]
After 1928, excavations moved to the nearby archaeological sites of Kalivo and Çuka e Aitoit (or Mount Eagle) and continued until 1943. After the war, excavations resumed in 1958 by a joint Albanian-USSR archaeological team, which included a thorough topographic survey and mapping. After 1961, when a political rift occurred between Albania and the USSR, excavations continued under Albanian authorities. A complete report of these excavations has not been published. Some parts of the work were published by Albanian archaeologists Bace and Bushati in 1989, reporting Hellenistic domiciles, Roman houses, and other finds dating from the 4th century BC to the 4th century AD. The authors identified three distinct structures, it has been suggested by them that this whole complex comprised a Prytaneion, serving visitors to the town, outside the principal enceinte. Those Albanian archaeologists found also the opportunity to strengthen the nationalistic paradigm of Illyrian-Albanian continuity by reporting similarities of these houses and the medieval Albanian ones. They also found an "egalitarian" nature among the excavated dwellings, in line with the philosophy of communist "self-reliance" promoted by the Albanian state during that period.[27]
2012 looting incident
[edit]In June 2012, looters broke into a Hellenistic-era tomb located on the road that connected Phoenice to its hinterland. The looters reportedly used heavy construction equipment to dig a trench several meters deep through the hillside, scattering the stones of the tomb in the process.[28]
See also
[edit]References
[edit]Citations
[edit]- ^ a b Archaeological Institute of America 2000.
- ^ Gilkes 2002
- ^ Hansen, Gilkes & Crowson 2005, p. 11
- ^ a b Lewis & Boardman 1994, p. 443: "To the north the Chaonians had expelled the Corcyraeans from their holdings on the mainland and built fortifications at Buthrotum, Kalivo and Kara-Ali-Bey; and they had a citadel at their political centre, Phoenice."
- ^ a b c Hansen & Nielsen 2004, p. 348.
- ^ Allen 1983, p. 49.
- ^ a b c d e Wilkes 1995, pp. 157–159.
- ^ Beekes, Robert (2004). "Kadmos and Europa, and the Phoenicians" (PDF). Kadmos. 43 (1): 181–83. doi:10.1515/kadm.43.1.167. S2CID 162196643.
Chantraine mentions that Bonfante assumes that Phoinike in Chaonia (in Albania) may be from a foreign language, perhaps Illyrian. (..) Then he analyses Phoinīk- as Phoin-īk-. Essential is that Greek, or Indo-European, did not have a suffix -īk-. I agree completely with Chantraine's analysis in his Formation, 382f., where he gives a number of these words which are clearly all non-Indo-European. I doubt whether there are any words that originated in Greek, cf. my article on Beekes 2003a, where I showed that the IndoEuropean etymology of this word must be abandoned and that it is Pre-Greek. Thus, names of peoples like Phoinikes occur. Now Greek has an adjective φοινιξ 'dark red, brown-red'. (..) Though the meaning 'dark-brown'seems quite possible for people(s), it may have had a different meaning. One reason for naming the Phoenicians thus may have been that they were the people coming along the south coast of Anatolia, always from the same direction, always rounding Lycia and entering the Aegean through the gap between Rhodes and Crete
- ^ Sakellariou 1997, p. 102.
- ^ Hammond 1967, p. 573: "The selection of these sites shows that the Chaonians were concerned primarily to defend themselves against attack from the west, that is from the coastal belt, whether by Corcyraeans or by Illyrian raiders."
- ^ Scholten 2000, pp. 134–135.
- ^ a b Ormerod 1997, p. 171.
- ^ a b Gruen 1986, p. 363.
- ^ Sakellariou 1997, p. 80: "An army of the Aitolian and Achaian Leagues came to their aid and a treaty was concluded which secured the withdrawal of the Illyrians, who took with them slaves and booty but liberated the free men on payment of ransom."
- ^ Astin 1998, p. 104.
- ^ Sakellariou 1997, p. 115.
- ^ Sakellariou 1997, p. 138.
- ^ Sakellariou 1997, p. 152.
- ^ Sakellariou 1997, p. 153.
- ^ Sakellariou 1997, p. 171.
- ^ Sakellariou 1997, p. 168: "It is well-known that ecclesiastical architecture in the whole of the province of Epirus Vetus and in parts of Epirus Nova was influenced by the great basilicas of Nikopolis, whose primary characteristic is the tripartite transept."
- ^ Sakellariou 1997, p. 150.
- ^ Sakellariou 1997, p. 167: "All signs of Phoinike, today situated in the territory of Albania, vanish after the sixth century, but the position of the ancient city may have been occupied by the Byzantine settlement of Mesopotamon."
- ^ Hansen, Gilkes & Crowson 2005, p. 3.
- ^ Gilkes 2002.
- ^ Hansen, Gilkes & Crowson 2005, Chapter 1: Oliver J. Gilkes, "The History of Archaeological Investigation at Kalivo and Çuka e Aitoit".
- ^ Hansen, Gilkes & Crowson 2005, p. 11.
- ^ Likmeta, Besar (4 June 2012). "Treasure Hunters Rob Albania in Broad Daylight". BalkanInsight: Culture Watch. Balkan Investigative Reporting Network (BIRN). Retrieved 5 June 2012.
Sources
[edit]- Allen, R. E. (1983). The Attalid Kingdom: A Constitutional History. Oxford, United Kingdom: Clarendon Press. ISBN 0-19-814845-3.
- Archaeological Institute of America (2000). "The Discovery of Butrint". Archaeology. Retrieved 10 January 2011.
- Astin, A. E. (1998). The Cambridge Ancient History: Rome and the Mediterranean to 133 B.C., Volume 8. Cambridge, United Kingdom: University of California Press. ISBN 0-521-23448-4.
- Gilkes, Oliver J. (2002). "How the Goddess lost her head: the myth and reality of the looting of Butrint". Norwich, United Kingdom: Institute of World Archaeology, University of East Anglia. Archived from the original on 25 February 2011. Retrieved 10 January 2011.
- Gruen, Erich S. (1986). The Hellenistic World and the Coming of Rome, Volume 1. Berkeley and Los Angeles, California: University of California Press. ISBN 0-520-05737-6.
- Hammond, Nicholas Geoffrey Lemprière (1967). Epirus: The Geography, the Ancient Remains, the History and Topography of Epirus and Adjacent Areas. London, United Kingdom: Clarendon Press.
- Hansen, Mogens Herman; Nielsen, Thomas Heine (2004). An Inventory of Archaic and Classical Poleis. Oxford, United Kingdom: Oxford University Press. ISBN 0-19-814099-1.
- Hansen, Inge Lyse; Gilkes, Oliver J.; Crowson, Andrew (2005). "Kalivo and Çuka e Aitoit, Albania: Interim Report on Survey and Excavations 1928-2004" (PDF). Butrint Project. Archived from the original (PDF) on 11 September 2011. Retrieved 6 January 2011.
- Lewis, David Malcolm; Boardman, John (1994). The Cambridge Ancient History: The Fourth Century B.C. Cambridge, United Kingdom: Cambridge University Press. ISBN 0-521-23348-8.
- Ormerod, Henry Arderne (1997). Piracy in the Ancient World: An Essay in Mediterranean History. Baltimore, Maryland: Johns Hopkins University Press. ISBN 0-8018-5505-5.
- Sakellariou, M. V. (1997). Epirus, 4000 Years of Greek History and Civilization. Athens, Greece: Ekdotikē Athēnōn. ISBN 960-213-371-6.
- Scholten, Joseph B. (2000). The Politics of Plunder: Aitolians and their Koinon in the Early Hellenistic Era, 279-217 B.C. Berkeley and Los Angeles, California: University of California Press. ISBN 0-520-20187-6.
- Wilkes, John (1995). The Illyrians. Oxford, United Kingdom: Blackwell Publishers Limited. ISBN 0-631-19807-5.
External links
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